وقعة داثن

وقعة داثن

تقریباً 634 عیسوی · تقریباً 13 ھ

In al-Baladhuri: the first engagement between the Muslims and their enemy at a village of Gaza's district called Dathin, against the patrician of Gaza; they fought hard, then God gave victory to His friends, defeated His enemies and scattered their gathering — this before Khalid ibn al-Walid (may God be pleased with him)'s arrival in Syria; Abu Hafs al-Shami reports from the elders of Syria that the Muslims' first engagement was rather that of al-Araba, they having fought nothing since leaving the Hijaz and subdued every land between the Hijaz and its site without battle.

گہرائی

ایک نظر میں

دور
عصر الخلفاء الراشدين
خطہ
levant-iraq
جائزہ
مسودہ تکمیل 2/5 · مکمل کرنے میں مدد کریں

وقت میں

620630640650 c.
العصر النبوي · عصر الخلفاء الراشدين

یہ صفحہ ابھی اردو میں دستیاب نہیں۔ دستیاب متن دکھایا جا رہا ہے۔ ترجمے میں مدد کریں

موجز

يروي البلاذري أن أول وقعة بين المسلمين وعدوهم كانت بقرية من قرى غزة اسمها داثن، مع بطريق غزة، وكانت قبل قدوم خالد بن الوليد الشام. وبعد قتال شديد انتصر المسلمون. 1 وهي في عمل فلسطين التي أميرها عمرو بن العاص، وهي من فتح الشام.

رواية أخرى

حدّث أبو حفص الشامي عن مشايخ من أهل الشام أن أول الوقائع كانت وقعة العربة، وأن المسلمين لم يقاتلوا قبلها منذ خرجوا من الحجاز. 1

التاريخ التقريبي سنة ١٣هـ مشتق.

تعلقات

تعلقات دریافت کریں

Part of
فتح الشام
Had participant
عمرو بن العاص

وہ لوگ اور چیزیں جن پر مزید بات ہوئی

فتح قيسارية· فتح دمشق· عزل عمرو بن العاص وتولية ابن أبي سرح· وقعة أجنادين· وقعة العربة· وقعة فحل· يوم مرج الصفر· غزوة أحد

ماخذ

  1. فتوح البلدان — البلاذري (طبعة مؤسسة المعارف), p.151
اس صفحے کا حوالہ دیں

islam.museum کے شرکاء۔ “وقعة داثن”. islam.museum، https://islam.museum/ur/event/battle-of-dathin/. CC BY-SA 4.0. رسائی کی تاریخ 2026-10-17.

گٹ ہب پر اس صفحے کو بہتر بنائیں · غلطی کی اطلاع دیں · JSON

پہلو

زمانہ

ادوار، زمانی خاکے، تاریخ میں یہ دن، اسلامی دنیا کا کوئی بھی سال۔
متعلقہ

فتح قيسارية

In al-Baladhuri: the conquest of Caesarea is disputed — some ascribe it to Mu'awiya, others to Iyad ibn Ghanm after Abu Ubayda's death, others to Amr ibn al-As or his son Abdullah; what the scholars agree is that the first to besiege it was Amr ibn al-As, camping against it in Jumada I year 13 and staying as long as he did, marching off whenever the Muslims massed against an enemy — attending Ajnadayn, Fihl, the Marj, Damascus and the Yarmuk — then returning to Filastin to besiege it after Iliya', before leaving from Caesarea for Egypt; Yazid ibn Abi Sufyan, succeeding Abu Ubayda, charged his brother Mu'awiya with the siege and went plague-stricken to Damascus, dying there at the end of year 18, leaving Mu'awiya over Caesarea, who took it and wrote of it to Yazid who wrote to Umar; al-Waqidi reports that when Umar gave Mu'awiya Syria he besieged it until he took it — it had been besieged near seven years — its conquest falling in Shawwal year 19, some say the opening of year 20; the cause of its fall was a Jew named Yusuf who came to the Muslims by night and guided them to a way through a conduit with water to a man's waist, on condition of safety for himself and his house — Mu'awiya carried it out and the Muslims entered by night and magnified God, the Byzantines fleeing toward the conduit finding the Muslims upon it, and the gate being opened Mu'awiya entered with his men; it is said he found in it seven hundred thousand apostates, thirty thousand Samaritans and two hundred thousand Jews, three hundred functioning markets and a hundred thousand guarding its wall each night; its captives reached four thousand heads whom Mu'awiya sent to Umar, who had them quartered at al-Jurf and divided among the orphans of the Ansar, putting some to the script and the Muslims' labours — Abu Bakr had given the daughters of Abu Umama As'ad ibn Zurara two servants of Ayn al-Tamr's captives who died, and Umar gave them their like of Caesarea's; Mu'awiya sent the victory news with two men of Judham, then fearing their weakness sent a man of Khath'am who outpaced them and came to Umar, who magnified God; in it is said to have been Shaqa'iq, of whom Hassan ibn Thabit says 'Shaqa'iq says: had you woken from the wine you would have risen enriched in number'.