مسألة ترجمة القرآن الكريم وإقامة الصلاة بالترجمة

مسألة ترجمة القرآن الكريم وإقامة الصلاة بالترجمة

In Arslan's commentary, scholars disagree over translating the Qur'an and praying in other languages. He reports that Hanafis and Hanbalis permitted translation for teaching and explanation, a Shafi'i opinion did the same, and Malik forbade it; reading or writing the scripture in another language is forbidden. He reports the dispute flared in Turkey in 1932 when some began praying in Turkish. The entry records these positions as the commentator reports them; Arslan's own preference is for keeping the Arabic text.