الأربعون 6 — الحلال بين والحرام بين

الأربعون 6 — الحلال بين والحرام بين

Al-Nu'man ibn Bashir's hadith, the sixth of al-Nawawi's Forty and of Ibn Rajab's commentary: the lawful is clear and the unlawful is clear, and between them are doubtful matters unknown to many people; whoever avoids the doubtful clears his religion and honour, and whoever falls into the doubtful falls into the unlawful like a shepherd grazing around a sanctuary who is about to pasture in it; it ends with the morsel of flesh in the body which, if sound, the whole body is sound — the heart. Transmitted by al-Bukhari (52, 2051) and Muslim (1599) through al-Sha'bi from al-Nu'man ibn Bashir — the soundest hadith of the chapter according to Ibn Rajab — and also by Ahmad, Abu Dawud (3329–3330), Ibn Majah (3984), al-Tirmidhi (1205), al-Nasa'i and others; Ibn Rajab comments on the categories of the lawful, the unlawful and the doubtful, and on scrupulousness (Jami' al-Ulum wal-Hikam pp. 172–192).

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Basis for
الحلال والحرام والمشتبهات
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النعمان بن بشير الأنصاري

وہ لوگ اور چیزیں جن پر مزید بات ہوئی

بيع المحرمات· المسكوت عنه· المسكرات· الطِّيب· الورع· الأربعون 22 — أرأيت إذا صليت المكتوبات· الأربعون 30 — فرض فرائض وحد حدوداً وسكت عن أشياء· الأربعون 45 — حرم بيع الخمر والميتة والخنزير والأصنام

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  • جامع العلوم والحكم — ابن رجب الحنبلي
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islam.museum کے شرکاء۔ “الأربعون 6 — الحلال بين والحرام بين”. islam.museum، https://islam.museum/ur/passage/arbaun-06/. CC BY-SA 4.0. رسائی کی تاریخ 2026-10-16.

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بيع المحرمات

The prohibition of selling the prohibited in the forty-fifth hadith of Ibn Rajab's additions: 'God and His Messenger forbade the sale of wine, carrion, swine and idols' — so what is forbidden to eat or benefit from is forbidden to sell, the extension of the prohibition to its price being drawn from the question over carrion fat sought for caulking, oiling and lighting — answered 'no, it is forbidden' — and from the saying 'God fight the Jews: God had forbidden them the fat, so they melted it, sold it and ate its price' — the rule being that whatever's substance is forbidden, its price is forbidden too, and altering its form does not make it lawful (Jami' al-Ulum wal-Hikam p. 871).