الأربعون 18 — اتق الله حيثما كنت

الأربعون 18 — اتق الله حيثما كنت

The hadith of Abu Dharr and Mu'adh ibn Jabal, the eighteenth of al-Nawawi's Forty and of Ibn Rajab's commentary; transmitted by al-Tirmidhi (1987) as hasan — hasan sahih in some copies — through Sufyan al-Thawri from Habib ibn Abi Thabit from Maymun ibn Abi Shabib from Abu Dharr, and by the same chain from Mu'adh, al-Tirmidhi citing his teacher Mahmud ibn Ghaylan that Abu Dharr's version is sounder and al-Daraqutni preferring the mursal route; al-Hakim graded it sound on the two Shaykhs' condition, which Ibn Rajab shows to be mistaken on two counts — Maymun ibn Abi Shabib has nothing in Bukhari's Sahih and nothing in Muslim's except in his introduction, and his hearing from any Companion is unproven: al-Fallas found no 'I heard' in his Companion reports, Abu Hatim declared his reports from Abu Dharr and A'isha unconnected, and Abu Dawud held he reached neither A'isha nor Ali — and Ibn Rajab sets out the view of al-Bukhari, Ali ibn al-Madini, Abu Zur'a and Abu Hatim that a chain connects only with proven meeting, Ahmad's words pointing the same way and al-Shafi'i stating it in the Risala, all contrary to Muslim's view; the same counsel is transmitted for Mu'adh on his despatch to Yemen and for Abu Dharr in other counsels including 'I counsel you with fear of God in your secret and open affairs', and from Abu Hurayra (may God be pleased with him) that what most admits people to Paradise is 'fear of God and good character', a counsel combining God's rights and His servants' rights (Jami' al-Ulum wal-Hikam pp. 375–431).

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جائزہ
مسودہ تکمیل 2/5 · مکمل کرنے میں مدد کریں

«اتق الله حيثما كنت، وأتبع السيئة الحسنة تمحها، وخالق الناس بخلق حسن»

متن کا لفظ بہ لفظ اقتباس، زیادہ سے زیادہ چالیس الفاظ؛ مکمل متن ماخذ کے تحت حوالہ دیے گئے ایڈیشن میں ہے

تعلقات

تعلقات دریافت کریں

Basis for
التقوى· الخلق الحسن· اتصال الإسناد وثبوت اللقي
Mentions
أبو ذر الغفاري· معاذ بن جبل

وہ لوگ اور چیزیں جن پر مزید بات ہوئی

الخلق الحسن· التقوى· الأدب النبوي· البر· الحسد· الإسناد· الورع· تخلف أبي ذر ولحاقه ماشياً

ماخذ

  • جامع العلوم والحكم — ابن رجب الحنبلي
اس صفحے کا حوالہ دیں

islam.museum کے شرکاء۔ “الأربعون 18 — اتق الله حيثما كنت”. islam.museum، https://islam.museum/ur/passage/arbaun-18/. CC BY-SA 4.0. رسائی کی تاریخ 2026-10-17.

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متعلقہ

الخلق الحسن

Treating people with what pleases them in word and deed while withholding harm — the third clause of 'fear God wherever you are': 'and keep company with people in good character' — which together with taqwa combines God's rights and His servants' rights, a combination Ibn Rajab calls rare, sustained only by the most complete of prophets and the truthful; its summit, as God describes the muttaqun, is giving freely and bearing hurt — 'who spend in ease and hardship, who restrain their anger and pardon people' — and revelation reports 'the most complete of believers in faith are the best of them in character', that it is the heaviest thing laid in the scales, raising its owner to the rank of the one fasting and praying, the best gift given a Muslim and what makes them most beloved to God and nearest to the Prophet in station; among its definitions: Ahmad's 'that you not become angry or fierce' and, in another report, 'that you bear what comes from people', Ishaq ibn Rahuya's 'a cheerful face and not becoming angry', and some scholars' 'restraining anger for God, showing openness and cheer except to the innovator and the flagrant, pardoning the erring except for discipline or establishing a hadd, and withholding harm from every Muslim and covenanted person except to change an evil or take what is due for the wronged without transgression'.