الأربعون 39 — تجاوز الله عن أمتي الخطأ والنسيان

الأربعون 39 — تجاوز الله عن أمتي الخطأ والنسيان

The hadith of Ibn Abbas that the Messenger of God said: 'God has pardoned for my sake on behalf of my community error, forgetfulness, and what they were coerced into' — the thirty-ninth of al-Nawawi's Forty and of Ibn Rajab's commentary, graded hasan by al-Nawawi, narrated by Ibn Majah and al-Bayhaqi among others; Ibn Majah (2045), al-Uqayli, al-Tabarani and al-Bayhaqi transmit it through al-Awza'i from Ata' from Ibn Abbas, while Ibn Hibban, al-Daraqutni and others carry al-Awza'i from Ata' from Ubayd ibn Umayr from Ibn Abbas — an isnad sound in appearance whose narrators are all relied upon in the two Sahihs, and al-Hakim declared it sound on their condition; yet it has a hidden defect, for Imam Ahmad repudiated it vehemently, saying it is only transmitted from al-Hasan from the Prophet as a mursal, and when told that al-Walid ibn Muslim narrated its like from Malik from Nafi' from Ibn Umar he repudiated that too; and Abu Hatim al-Razi was presented with al-Awza'i's hadith, Malik's hadith, and al-Walid's route from Ibn Lahi'a from Musa ibn Wardan from Uqba ibn Amir (Jami' al-Ulum wal-Hikam pp. 796–809).

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مسودہ تکمیل 2/5 · مکمل کرنے میں مدد کریں

«إن الله تجاوز لي عن أمتي الخطأ والنسيان وما استكرهوا عليه»

متن کا لفظ بہ لفظ اقتباس، زیادہ سے زیادہ چالیس الفاظ؛ مکمل متن ماخذ کے تحت حوالہ دیے گئے ایڈیشن میں ہے

تعلقات

تعلقات دریافت کریں

Mentions
عبد الله بن عباس
Basis for
الخطأ والنسيان· الإكراه

وہ لوگ اور چیزیں جن پر مزید بات ہوئی

الإكراه· الخطأ والنسيان· قدوم ضمام بن ثعلبة وافداً عن بني سعد بن بكر· الهجرة النبوية· قصة الكتاب يوم الخميس· انشقاق القمر· بنو هاشم· قريش

ماخذ

  • جامع العلوم والحكم — ابن رجب الحنبلي
اس صفحے کا حوالہ دیں

islam.museum کے شرکاء۔ “الأربعون 39 — تجاوز الله عن أمتي الخطأ والنسيان”. islam.museum، https://islam.museum/ur/passage/arbaun-39/. CC BY-SA 4.0. رسائی کی تاریخ 2026-10-17.

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متعلقہ

الإكراه

Compulsion in Ibn Abbas's hadith — the thirty-ninth of the Forty — is the third thing God lifted from the community: 'and what they were coerced into' — another's forcing one, by credible threat, into a deed or utterance; its rulings in the commentary differ by subject: in the word of unbelief it was excepted by His saying 'except one compelled while his heart is at rest in faith', and in transactions and utterances it affects validity and bindingness, the unifying principle being that compulsion removes deliberate assent so the ruling does not settle upon its subject as it settles on the willing actor (Jami' al-Ulum wal-Hikam p. 796).