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رؤيا النبي في السوارين من ذهب وتأويلهما بالكذابين
631 اور 632 کے درمیان عیسوی · 10 ھThe Prophet addressed the people from his minbar saying he had seen the Night of Power and then been made to forget it, and had seen on his arms two gold bracelets which he disliked and blew away, interpreting them as the two liars, the man of Yemen and the man of al-Yamama, that is al-Aswad al-Ansi and Musaylima; Ibn Ishaq has it from Yazid ibn Abdullah ibn Qusayt from Ata' ibn Yasar or his brother Sulayman from Abu Sa'id al-Khudri. He also reports from Abu Hurayra that the Hour will not come until thirty impostors appear, each claiming prophethood.زيارة شهداء أحد الأخيرة
تقریباً اپریل 632 عیسوی · صفر 11 ھIn early Safar 11 AH the Prophet went out to Uhud and prayed over the martyrs 'as one bidding farewell to the living and the dead', then said from the minbar that he was their forerunner, that he could see his Basin, and that he feared not polytheism for them but rivalry over the world.زيارة البقيع ليلاً والاستغفار لأهلها
تقریباً مئی 632 عیسوی · صفر 11 ھOne night in the last days the Prophet went out at midnight to al-Baqi' cemetery, greeted its people, prayed forgiveness for them, foretold coming trials 'like the segments of dark night', and promised them 'we are following you'.إنكار عمر وفاة النبي وكلمة أبي بكر
8 جون 632 عیسوی · 12 ربیع الاول 11 ھWhen the Prophet died, Umar stood up and said that some hypocrites claimed he had died, that he had not died but had gone to his Lord as Moses did, and would return to cut off the hands and feet of men who said he was dead. Abu Bakr came, uncovered the Prophet's face and kissed him, then went out and said: whoever worshipped Muhammad, Muhammad has died; whoever worshipped God, God lives and does not die; and recited the verse about the messengers. Umar said that when he heard Abu Bakr recite it he collapsed, knowing the Prophet was dead.خطبة عمر الجمعة في آية الرجم وبيعة أبي بكر
تقریباً 12 جون 632 عیسوی · تقریباً ربیع الاول 11 ھOn the first Friday after the death Umar recalled a verse of stoning, which he said had been in God's book and had been recited, memorised and applied, and feared that someone might say there is no stoning in God's book; he then called the pledge to Abu Bakr a sudden act that God had averted the harm of, and said whoever pledges to a man without consultation has no pledge, nor has the one he pledged to.عذاب يوم الظلة
In al-Mas'udi the Day of the Shadow fell in king Kalamn's reign at Madyan — a door of fire opened from the sky while Shu'ayb sheltered at the thicket of al-Ayka, and the white pleasant cloud the people drove the believers into became their fire; Kalamn's daughter Haritha lamented him from the Hijaz.
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کیا چیز غائب ہے؟ ہمیں بتائیں · موضوع اس وقت کھلتا ہے جب اس کی جائزہ شدہ رہنمائی، 10 سوالات، 5 اقسام میں 25 اندراجات، اور کئی روایات اور خطوں کی آوازیں ہوں۔