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الحسد

الحسد

Envy in the hadith 'do not envy one another, do not outbid one another, do not hate one another, do not turn away from one another' — the thirty-fifth of the Forty — is the first of four prohibitions ordering the heart's side of Islamic brotherhood before the prohibitions of dealings: the wishing that another's blessing be removed or the resenting of his favour, placed alongside najash — bidding on goods without intent to buy so as to deceive — and mutual hatred and turning away, all of them diseases of hearts from which the severing of brotherhood grows, the hadith coupling them with the despising of a Muslim brother declared sufficient evil for its doer (Jami' al-Ulum wal-Hikam p. 710).

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دور
العصر النبوي
خطہ
global
جائزہ
مسودہ تکمیل 1/5 · مکمل کرنے میں مدد کریں

spirituality-and-sufism

یہ صفحہ ابھی اردو میں دستیاب نہیں۔ دستیاب متن دکھایا جا رہا ہے۔ ترجمے میں مدد کریں

موجز

الحسد في شرح ابن رجب هو تمني زوال نعمة الغير أو كراهية فضله. وهو أول النهيات الأربعة في الحديث الخامس والثلاثين من الأربعين: «لا تحاسدوا ولا تناجشوا ولا تباغضوا ولا تدابروا». 1

موضعه من الحديث

يرى ابن رجب أن هذه النهيات تنظم جانب القلب في أخوة الإسلام، وأنها تسبق نهيات المعاملة. 1

يقترن الحسد بالنجش، وهو الزيادة في السلعة بغير قصد الشراء تغريراً، وبالتباغض والتدابر. وكلها أمراض قلوب تولّد قطيعة الإخاء. 1

ويقرن الحديث بينها وبين تحقير الأخ المسلم، وقد جعله كافياً من الشر لصاحبه. 1

يتصل الحسد بباب الخلق في تصنيف المتحف.

تعلقات

تعلقات دریافت کریں

Based on
الأربعون 35 — لا تحاسدوا ولا تناجشوا وكونوا عباد الله إخواناً
Part of
الخلق الحسن

وہ لوگ اور چیزیں جن پر مزید بات ہوئی

التقوى· الأدب النبوي· البر· حرمة دم المسلم· الخلق الحسن· الأخوة الإسلامية· الأربعون 18 — اتق الله حيثما كنت· الأربعون 27 — البر حسن الخلق / استفت قلبك

ماخذ

  1. جامع العلوم والحكم — ابن رجب الحنبلي, p.710
اس صفحے کا حوالہ دیں

islam.museum کے شرکاء۔ “الحسد”. islam.museum، https://islam.museum/ur/concept/hasad/. CC BY-SA 4.0. رسائی کی تاریخ 2026-10-16.

گٹ ہب پر اس صفحے کو بہتر بنائیں · غلطی کی اطلاع دیں · JSON

پہلو

خیالات

عقائد، تصورات، علوم اور مکاتبِ فکر، سادہ زبان میں۔ متعلقہ

التقوى

That the servant sets between himself and what he fears a guard to shield him — his taqwa of his Lord being a guard against what he dreads of His anger, displeasure and punishment, namely doing His obedience and avoiding disobedience; this is Ibn Rajab's root definition in the commentary on 'fear God wherever you are'; taqwa is ascribed to God's name as the guarding against His wrath — the greatest of what is guarded against — and to His punishment like the Fire and His time like the Day of Resurrection; complete taqwa includes doing the obligations and leaving the forbidden and the doubtful, its highest degree adding the recommended and leaving the disliked; among the early generations: Umar ibn Abd al-Aziz held taqwa is not fasting the day or praying the night but leaving what God forbade and performing what He imposed, Talq ibn Habib that it is working in obedience upon light from God hoping His reward and leaving disobedience upon light fearing His punishment, Abu al-Darda' that its perfection is guarding to an atom's weight until some of the lawful is left as a screen from the unlawful, al-Thawri that they were called muttaqun for avoiding what need not be avoided, and Ibn Masud glossed 'fear God as He should be feared' as being obeyed and not disobeyed, remembered and not forgotten, thanked and not denied; taqwa is God's counsel to the first and the last and His messenger's bequest to his community — he counselled the commander of every expedition with it, told Abu Dharr 'I counsel you with taqwa, for it is the head of the whole matter', and the pair 'taqwa of God and good character' is what most admits people to Paradise.