خاندان: · 45 اندراجات
اس موضوع کے اندراجات
شخصیت
بلال بن رباح
تقریباً 580 عیسویAn Abyssinian-born slave in Mecca, among the earliest converts; freed by Abu Bakr and remembered as the first muezzin of Islam — the voice that called the community to prayer.خبيب بن عدي
A devout Companion from the Aws who fought at Badr and was captured at al-Raji'; sold to the Meccans who condemned him to crucifixion at al-Tan'im; before his execution he prayed two rak'ahs, establishing the tradition for Muslim prisoners before death, and recited poetry affirming his steadfast faith.عبادة بن الصامت
A senior Companion and chieftain of Banu Awf of the Khazraj; he witnessed both Pledges of Aqaba, narrated the text of the First Pledge in Sahih al-Bukhari, served as a naqib, and later participated in all major battles and the conquest of the Levant.
واقعہ
ثلاث سنوات من الدعوة السرية
تقریباً 610 عیسویThe first stage of the call to Islam — individual and secret for three years — in which the first band believed: Khadija, Ali, Zayd and Abu Bakr on the first day, then those whom Abu Bakr called, then a company Ibn Hisham numbers at over forty from every clan of Quraysh; during it prayer was first prescribed.الإسراء والمعراج
تقریباً 621 عیسویThe miraculous nocturnal journey of Prophet Muhammad from al-Masjid al-Haram to al-Masjid al-Aqsa in Jerusalem, and his ascent through the seven heavens, where the five daily prayers were ordained. ونص رحلة المعراج كاملاً عند البخاري في حديث مالك بن صعصعة.فرض صيام رمضان
تقریباً 624 عیسوی · 2 ھThe fast of the month of Ramadan was prescribed for the Muslims of Medina in the second year after the Hijra.تحويل القبلة
تقریباً فروری 624 عیسوی · شعبان 2 ھThe direction of prayer was changed from Jerusalem to the Kaaba in Mecca, about a year and a half after the Hijra. Al-Samhudi gathers the reports: toward Bayt al-Maqdis sixteen months on al-Bara's account in Muslim (seventeen for Sa'id ibn al-Musayyib), the turn falling in mid-Rajab of year two on the soundest view — at zuhr in the Banu Salama mosque where two rak'as had been prayed, or at fajr in Quba in the Sahihayn's version carried by a runner — while Ibn Hajar makes 'asr the first prayer faced to the Kaaba.بيعة الرضوان
تقریباً مارچ 628 عیسوی · ذوالقعدہ 6 ھIn Dhu al-Qa'da 6 AH at al-Hudaybiyya, following rumors that Uthman ibn Affan had been murdered in Mecca, the Prophet summoned the 1,400 Companions to pledge under an acacia tree not to flee and to fight unto death; God revealed His pleasure with the pledge in Surat al-Fath.غزوة ذات الرقاع
تقریباً جولائی 628 عیسوی · ربیع الاول 7 ھIn the 7th year AH after Khaybar (debated timing), the Prophet led an expedition into Najd against gathering clans of Ghatafan; named from the rags the Muslims wrapped around their injured feet; here Salat al-Khawf (prayer of fear) was performed and the incident of Abbad ibn Bishr praying while struck by arrows occurred.عمرة القضاء
تقریباً مارچ 629 عیسوی · ذوالقعدہ 7 ھIn Dhu al-Qa'da 7 AH (March 629 CE), fulfilling the treaty of Hudaybiyya, the Prophet and 2,000 Muslims entered Mecca unarmed to perform Umrah while Quraysh watched from the hills; the Prophet married Maymuna bint al-Harith and the demonstration of Muslim devotion profoundly shifted Meccan sentiment, leading to the conversions of Khalid ibn al-Walid, Amr ibn al-As, and Uthman ibn Talha.عمرة النبي من الجعرانة
فروری 630 عیسوی · ذوالقعدہ 8 ھAfter completing the distribution of spoils, the Prophet entered the state of ihram from al-Ji'rana by night, entered Mecca to perform the rites of Umrah, confirmed Attab ibn Asid as governor of Mecca, and departed back to Medina in Dhu al-Qa'dah 8 AH.قدوم ضمام بن ثعلبة وافداً عن بني سعد بن بكر
تقریباً 631 عیسوی · 9 ھBanu Sa'd ibn Bakr sent Dimam ibn Tha'laba to the Prophet; he knelt his camel at the mosque door, walked in and asked which of them was Ibn Abd al-Muttalib, then adjured him by God on each duty in turn: did God send you? did He order us to worship Him alone and cast off the idols? the five prayers? zakat, fasting, hajj? and the Prophet answered each time, O God, yes. He testified, promised to add nothing and omit nothing, and the Prophet said: if the man with the two plaits is truthful he will enter Paradise; he went home and his people embraced Islam in a day. Ibn Ishaq's isnad reaches Ibn Abbas.صلاة النبي على النجاشي صلاة الغائب
تقریباً 631 عیسوی · 9 ھIn 9 AH news reached Medina of the death of Ashama, the Negus of Abyssinia, who had sheltered the Muslim emigrants; the Prophet announced his death the day he died and led the funeral prayer for him in absentia.إمامة أبي بكر في مرض النبي
تقریباً 26 مئی 632 عیسوی · 8 ربیع الاول 11 ھWhen the illness grew too heavy for the Prophet to come out, he sent word that Abu Bakr should lead the people; Abu Bakr led seventeen prayers, the Prophet once joined him sitting at his left, and Sunni tradition reads the appointment as a sign of Abu Bakr's standing.
تصنیف
تصور
الصلاة في أول الإسلام قبل الإسراء
What al-Raheeq al-Makhtum reports on the first prescription of prayer: two rakats morning and evening according to Muqatil ibn Sulayman citing Ghafir 55, Ibn Hajar's statement that the Prophet and his Companions certainly prayed before the Night Journey though whether anything was obligatory before the five prayers is disputed, Jibril's teaching of ablution at the first revelation, and the Muslims praying hidden in the ravines.الأمر والنهي والاستطاعة
The duty of complying with prohibitions by avoidance, and with commands according to one's capacity; in Abu Hurayra's hadith 'what I forbid you, avoid, and what I command you, do of it what you can' — its occasion, per Ibn Rajab, being the questioner who asked when hajj was imposed 'every year?' until he said it three times and was told 'had I said yes it would have been obligatory and you could not have managed'; Ibn Rajab derives from it the prohibition of asking about what is not needed, of asking out of obstinacy, frivolity or mockery, of asking about what God has hidden from His servants, and of questions on the lawful and unlawful that might draw stricter rulings, noting that licence to ask was for bedouins and delegations, not the residents of Medina; and in Abu Sa'id al-Khudri's hadith — the thirty-fourth — the three grades of changing evil by hand, then tongue, then heart, according to capacity, that being the weakest of faith, corroborated by Ibn Masud's report that whoever struggles against the successors who say what they do not do with hand, tongue or heart is a believer, and beyond the heart there is not a mustard-seed of faith (pp. 218–222, 698–699).أيام التشريق
The days of Mina — second of the slaughter through the thirteenth of Dhu al-Hijja — whose name is disputed: meat sun-dried at Mina, the dispersal home, the open prayer-grounds called mashariq, or the 'tashriq' beast-slaughter.أركان الإسلام الخمسة
The five acts on which Islam is built according to the sound hadith: the testimony that there is no god but God and that Muhammad is God's messenger, establishing prayer, paying zakat, pilgrimage and fasting Ramadan.الحلال والحرام والمشتبهات
The division of rulings and things into plainly lawful, plainly unlawful, and doubtful matters between them that many people cannot assign to either side though the firmly grounded in knowledge are not in doubt; Ibn Rajab gives as plainly lawful the good foods — crops, fruits, cattle — and marriage and concubinage when acquired by a valid contract; as plainly unlawful carrion, blood, pork, wine, marriage within the prohibited degrees, silk for men and unlawful gains such as usury, gambling, theft and usurpation; and as doubtful what is disputed as to its lawfulness — animals such as horses, mules, donkeys and the dabb lizard, intoxicating-when-abundant drinks, and disputed transactions such as 'ina and tawarruq — this being Ahmad's and Ishaq's and other imams' explanation of the doubtful; whoever avoids the doubtful clears his religion and honour, and whoever falls into it is like a shepherd at the edge of God's sanctuary.الإسلام (الدين)
The name of the religion the Prophet Muhammad taught; in the best-known hadith its meaning is to worship God without associating anything with Him, to establish prayer, pay the obligatory alms and fast Ramadan; it is also described as a structure built on five pillars.قاعدة لا ضرر ولا ضرار
The maxim 'no harm and no reciprocating harm' is among the great foundations of jurisprudence, taken from Abu Sa'id al-Khudri's hadith — the thirty-second of the Forty — which al-Darawardi's route in al-Daraqutni, al-Hakim and al-Bayhaqi extends as 'whoever harms, God harms him, and whoever makes things difficult, God makes things difficult for him'; Malik transmitted it mursal in the Muwatta' with no divergence reported by Ibn Abd al-Barr, who found no sound full chain for it, Khalid ibn Sa'd al-Andalusi declaring it never established with one, while al-Hakim graded its reported chain sahih on Muslim's condition and al-Nawawi notes it has routes that strengthen one another; its meaning negates harm both initiatory and retaliatory — one may not harm oneself or another, nor answer harm with harm save through lawful retribution — and the maxim serves to lift hardship from legal impositions and to ward off corruption (Jami' al-Ulum wal-Hikam pp. 667–668).المسكوت عنه
The maskut 'anhu is whatever the Law's texts neither forbid nor oblige; Abu Tha'laba al-Khushani's hadith divides the charge four ways: obligations ordained and not to be neglected, bounds set and not to be transgressed, things forbidden and not to be violated, and things passed over in silence 'as a mercy to you, not out of forgetfulness', not to be searched into — the silence being mercy and pardon, evidence neither of prohibition nor of obligation; Abu al-Darda''s route in al-Bazzar and al-Hakim runs 'what He was silent about is pardon, so accept God's pardon, for God was never one to forget anything', followed by 'your Lord was never forgetful' (Maryam 64), and Salman's halted version in al-Tirmidhi has 'what He was silent about is among what He pardoned' — pardon, not prohibition, being the default of what God left unspoken.النية في الأعمال
The purpose and will behind an act; Ibn Rajab notes that intention has two senses in scholars' usage: distinguishing acts of worship from one another and from habits — the sense dominant in the jurists' books — and distinguishing the aim intended by the act, whether for God alone or for other than Him — the sense dominant among the early generations and companion to sincerity; al-Shafi'i is reported to have called the hadith 'actions are but by intentions' a third of knowledge entering seventy chapters of jurisprudence, and al-Bukhari opened his Sahih with it.الصدقة
Charity in the usage of the Forty hadiths 25 and 26 is wider than alms of money: the poor Companions supposed there was no charity without wealth, until the Prophet directed them to charities within their power — glorification, magnification, praise, the declaration of unity, commanding right and forbidding wrong, removing harm from the road, aiding the weak, guiding the blind, making the deaf and mute understand, pointing out needs, running to the distressed, and 'in the intercourse of one of you is alms' — all of it a charity from a man upon himself; Hudhayfa's hadith in Muslim runs 'every act of kindness is charity' and Abu Masud's in the two Sahihs 'a man's spending on his family is charity'; in Abu Hurayra's hadith a charity is due on every sulama — joint or small hollow bone, three hundred and sixty joints in one version — each day the sun rises, and two mid-morning rak'as suffice for all of them in the Abu Dharr and Burayda routes; for Ibn Rajab the apparent sense is that a permissible act such as intercourse earns reward by an intention like seeking a righteous child or self-restraint, and al-Nawawi draws from it that permissible things become acts of obedience through sincere intentions.الشهادتان
The testimony that there is no god but God and that Muhammad is God's messenger, named first in the hadith 'Islam is built on five' that lists what Islam is built on.الطهارة
Ritual purity in the jurists' terminology is lifting the state of ritual impurity and removing filth with water or tayammum; the hadith of Abu Malik al-Ash'ari sets it in a sweeping faith-scale — 'purity is half of faith', transmitted by Muslim (223), worded 'the ablution is half of faith' in al-Tirmidhi's route and 'perfecting the ablution is half of faith' in Mu'awiya ibn Salam's route in Ibn Majah; within the same hadith it stands alongside the scale-filling praise, prayer as light, almsgiving as proof, patience as radiance and the Qur'an as argument, so that purity is one of the measures by which a servant's works are weighed on the Day of Resurrection, as Ibn Rajab's commentary presents it.الطِّيب
The attribute of deeds, wealth, words and beliefs that God accepts — tayyib, the pure — as opposed to khabith, the foul; in his commentary on Abu Hurayra's hadith 'God is pure and accepts only what is pure' Ibn Rajab explains tayyib as the pure, God being exalted above all defect, and transmits two readings of 'He accepts only what is pure': a specific reading confining it to alms — only lawfully gained charity being accepted, as in the hadith 'no one gives charity of pure earnings but God accepts only the pure' — and a broader reading making purity a condition of deeds through freedom from corrupting motives such as showing off and conceit, and of wealth through lawfulness, since deeds, words and beliefs are all described as pure or foul; hence the Quran's contrast between the good word like a good tree and the foul word like a foul tree, and the Prophet's description as one who permits the pure things and forbids the foul.
عمل
عيد الأضحى
The festival of sacrifice on 10 Dhu al-Hijjah at the close of the Hajj — the udhiyah, its distribution, and the Eid prayer.عيد الفطر
The festival closing Ramadan on 1 Shawwal — the Eid prayer, zakat al-fitr, feasts and visits; the Muslim world's widest celebration.الحج
The journey to the Sacred House at Mecca to perform prescribed rites, one of the five pillars; the Qur'an makes it a duty for those who are able to make the way there, and tells of the call to proclaim it to the people.الصلاة
The prescribed prayer, five times in the day and night, one of the five pillars of Islam; the Qur'an commands establishing it and calls it a timed obligation on the believers, and the hadith adds that other prayers are voluntary.صيام رمضان
Fasting through the month of Ramadan; the Qur'an prescribes it and says that whoever witnesses the month should fast it, with a number of other days for the sick and the traveller.الزكاة
The obligatory alms, one of the five pillars; the Qur'an pairs it with prayer and names its recipients in the verse on alms, among them those whose hearts are to be reconciled, and the hadith of Jibril calls it the 'obligatory' alms to set it apart from voluntary giving.
أصحاب الكهف
Farajollah Salahshour's Iranian series on the People of the Cave — the youths who slept through a pagan empire's persecution; an early Iranian religious drama widely dubbed into Arabic.أزمنة ورياح
2006 عیسوی · 1427 ھ†Reha Erdem's film about three children in an Anatolian village whose days are structured by the five prayer times — a landmark portrayal of rural worship.داخل مكة
2003 عیسوی · 1424 ھ†A National Geographic documentary following pilgrims from three continents through the hajj inside Mecca, with background on the Kaaba and the rites.خواطر
Ahmad al-Shugairi's MBC Ramadan programme across eleven seasons, blending faith with social service and travel — the Arab world's most successful youth religious programme.ليلة في الأقصى
2019 عیسوی · 1440 ھ†Abrar Hussain's documentary filmed on Laylat al-Qadr inside al-Aqsa — following Palestinian worshippers, guardians and workers through the holiest night of the year.ممر الزمن
Indonesia's six-season Ramadan series about a scholar and children who travel through time exploring science and faith — a generational classic of religious television.طالبي الله
Indonesia's long-running Ramadan series about a village mosque community navigating everyday crises and repentance.القرآن عن ظهر قلب
2011 عیسوی · 1432 ھ†Greg Barker's HBO documentary following three children from Senegal, Tajikistan and the Maldives through Cairo's international Qur'an-memorisation contest.رحلة إلى مكة
2009 عیسوی · 1430 ھ†An IMAX docudrama dramatising Ibn Battuta's first pilgrimage in 1325, filmed alongside real modern hajj footage inside the Haram.يوم في الحرم
2017 عیسوی · 1438 ھ†Abrar Hussain's documentary observing a full day in Masjid al-Haram through the eyes of its muezzins, imams, cleaners and guards.زاكي
One4Kids' kangaroo character — songs and lessons on prayer, fasting and manners for Muslim children; among the first and most-watched Islamic children's works on YouTube.
کیا چیز غائب ہے؟ ہمیں بتائیں · موضوع اس وقت کھلتا ہے جب اس کی جائزہ شدہ رہنمائی، 10 سوالات، 5 اقسام میں 25 اندراجات، اور کئی روایات اور خطوں کی آوازیں ہوں۔