Muhammad

In the Qur'an · 66

1. وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةً مِّنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌ فِىٓ ءَايَاتِنَا ۚ قُلِ ٱللَّهُ أَسْرَعُ مَكْرًا ۚ إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ

   And when We cause mankind to taste of mercy after some adversity which had afflicted them, behold! they have some plot against Our revelations. Say: Allah is more swift in plotting. Lo! Our messengers write down that which ye plot.

   Qur'an 10:21

2. ۞ وَجَـٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُۥ بَغْيًا وَعَدْوًا ۖ حَتَّىٰٓ إِذَآ أَدْرَكَهُ ٱلْغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَـٰهَ إِلَّا ٱلَّذِىٓ ءَامَنَتْ بِهِۦ بَنُوٓا۟ إِسْرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلْمُسْلِمِينَ

   And We brought the Children of Israel across the sea, and Pharaoh with his hosts pursued them in rebellion and transgression, till, when the (fate of) drowning overtook him, he exclaimed: I believe that there is no Allah save Him in Whom the Children of Israel believe, and I am of those who surrender (unto Him).

   Qur'an 10:90

3. بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَـٰبِ ٱلْفِيلِ

   Hast thou not seen how thy Lord dealt with the owners of the Elephant?

   Qur'an 105:1

4. وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ

   And send against them swarms of flying creatures,

   Qur'an 105:3

5. قَالُوا۟ لَئِنْ أَكَلَهُ ٱلذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّآ إِذًا لَّخَـٰسِرُونَ

   They said: If the wolf should devour him when we are (so strong) a band, then surely we should have already perished.

   Qur'an 12:14

6. وَجَآءَتْ سَيَّارَةٌ فَأَرْسَلُوا۟ وَارِدَهُمْ فَأَدْلَىٰ دَلْوَهُۥ ۖ قَالَ يَـٰبُشْرَىٰ هَـٰذَا غُلَـٰمٌ ۚ وَأَسَرُّوهُ بِضَـٰعَةً ۚ وَٱللَّهُ عَلِيمٌۢ بِمَا يَعْمَلُونَ

   And there came a caravan, and they sent their waterdrawer. He let down his pail (into the pit). He said: Good luck! Here is a youth. And they hid him as a treasure, and Allah was Aware of what they did.

   Qur'an 12:19

7. ۞ قَالُوٓا۟ إِن يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَّهُۥ مِن قَبْلُ ۚ فَأَسَرَّهَا يُوسُفُ فِى نَفْسِهِۦ وَلَمْ يُبْدِهَا لَهُمْ ۚ قَالَ أَنتُمْ شَرٌّ مَّكَانًا ۖ وَٱللَّهُ أَعْلَمُ بِمَا تَصِفُونَ

   They said: If he stealeth, a brother of his stole before. But Joseph kept it secret in his soul and revealed it not unto them. He said (within himself): Ye are in worse case, and Allah knoweth best (the truth of) that which ye allege.

   Qur'an 12:77

8. بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ سُبْحَـٰنَ ٱلَّذِىٓ أَسْرَىٰ بِعَبْدِهِۦ لَيْلًا مِّنَ ٱلْمَسْجِدِ ٱلْحَرَامِ إِلَى ٱلْمَسْجِدِ ٱلْأَقْصَا ٱلَّذِى بَـٰرَكْنَا حَوْلَهُۥ لِنُرِيَهُۥ مِنْ ءَايَـٰتِنَآ ۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ

   Glorified be He Who carried His servant by night from the Inviolable Place of Worship to the Far distant place of worship the neighbourhood whereof We have blessed, that We might show him of Our tokens! Lo! He, only He, is the Hearer, the Seer.

   Qur'an 17:1

9. وَلَقَدْ ءَاتَيْنَا مُوسَىٰ تِسْعَ ءَايَـٰتٍۭ بَيِّنَـٰتٍ ۖ فَسْـَٔلْ بَنِىٓ إِسْرَٰٓءِيلَ إِذْ جَآءَهُمْ فَقَالَ لَهُۥ فِرْعَوْنُ إِنِّى لَأَظُنُّكَ يَـٰمُوسَىٰ مَسْحُورًا

   And verily We gave unto Moses nine tokens, clear proofs (of Allah's Sovereignty). Do but ask the Children of Israel how he came unto them, then Pharaoh said unto him: Lo! I deem thee one bewitched, O Moses.

   Qur'an 17:101

10. فَأَجَآءَهَا ٱلْمَخَاضُ إِلَىٰ جِذْعِ ٱلنَّخْلَةِ قَالَتْ يَـٰلَيْتَنِى مِتُّ قَبْلَ هَـٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا

    And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten!

    Qur'an 19:23

11. وَهُزِّىٓ إِلَيْكِ بِجِذْعِ ٱلنَّخْلَةِ تُسَـٰقِطْ عَلَيْكِ رُطَبًا جَنِيًّا

    And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon thee.

    Qur'an 19:25

12. أُو۟لَـٰٓئِكَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّـۧنَ مِن ذُرِّيَّةِ ءَادَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَٰهِيمَ وَإِسْرَٰٓءِيلَ وَمِمَّنْ هَدَيْنَا وَٱجْتَبَيْنَآ ۚ إِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَـٰتُ ٱلرَّحْمَـٰنِ خَرُّوا۟ سُجَّدًا وَبُكِيًّا ۩

    These are they unto whom Allah showed favour from among the prophets, of the seed of Adam and of those whom We carried (in the ship) with Noah, and of the seed of Abraham and Israel, and from among those whom We guided and chose. When the revelations of the Beneficent were recited unto them, they fell down, adoring and weeping.

    Qur'an 19:58

13. سَلْ بَنِىٓ إِسْرَٰٓءِيلَ كَمْ ءَاتَيْنَـٰهُم مِّنْ ءَايَةٍۭ بَيِّنَةٍ ۗ وَمَن يُبَدِّلْ نِعْمَةَ ٱللَّهِ مِنۢ بَعْدِ مَا جَآءَتْهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ

    Ask of the Children of Israel how many a clear revelation We gave them! He who altereth the grace of Allah after it hath come unto him (for him), lo! Allah is severe in punishment.

    Qur'an 2:211

14. أَلَمْ تَرَ إِلَى ٱلْمَلَإِ مِنۢ بَنِىٓ إِسْرَٰٓءِيلَ مِنۢ بَعْدِ مُوسَىٰٓ إِذْ قَالُوا۟ لِنَبِىٍّ لَّهُمُ ٱبْعَثْ لَنَا مَلِكًا نُّقَـٰتِلْ فِى سَبِيلِ ٱللَّهِ ۖ قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ أَلَّا تُقَـٰتِلُوا۟ ۖ قَالُوا۟ وَمَا لَنَآ أَلَّا نُقَـٰتِلَ فِى سَبِيلِ ٱللَّهِ وَقَدْ أُخْرِجْنَا مِن دِيَـٰرِنَا وَأَبْنَآئِنَا ۖ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ تَوَلَّوْا۟ إِلَّا قَلِيلًا مِّنْهُمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّـٰلِمِينَ

    Bethink thee of the leaders of the Children of Israel after Moses, how they said unto a prophet whom they had: Set up for us a king and we will fight in Allah's way. He said: Would ye then refrain from fighting if fighting were prescribed for you? They said: Why should we not fight in Allah's way when we have been driven from our dwellings with our children? Yet, when fighting was prescribed for them, they turned away, all save a few of them. Allah is aware of evil-doers.

    Qur'an 2:246

15. ٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَـٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِى ٱلْأَرْضِ ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ

    Those who break the covenant of Allah after ratifying it, and sever that which Allah ordered to be joined, and (who) make mischief in the earth: Those are they who are the losers.

    Qur'an 2:27

16. وَإِذْ أَخَذْنَا مِيثَـٰقَ بَنِىٓ إِسْرَٰٓءِيلَ لَا تَعْبُدُونَ إِلَّا ٱللَّهَ وَبِٱلْوَٰلِدَيْنِ إِحْسَانًا وَذِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَقُولُوا۟ لِلنَّاسِ حُسْنًا وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ ثُمَّ تَوَلَّيْتُمْ إِلَّا قَلِيلًا مِّنكُمْ وَأَنتُم مُّعْرِضُونَ

    And (remember) when We made a covenant with the Children of Israel, (saying): Worship none save Allah (only), and be good to parents and to kindred and to orphans and the needy, and speak kindly to mankind; and establish worship and pay the poor-due. Then, after that, ye slid back, save a few of you, being averse.

    Qur'an 2:83

17. فَأْتِيَاهُ فَقُولَآ إِنَّا رَسُولَا رَبِّكَ فَأَرْسِلْ مَعَنَا بَنِىٓ إِسْرَٰٓءِيلَ وَلَا تُعَذِّبْهُمْ ۖ قَدْ جِئْنَـٰكَ بِـَٔايَةٍ مِّن رَّبِّكَ ۖ وَٱلسَّلَـٰمُ عَلَىٰ مَنِ ٱتَّبَعَ ٱلْهُدَىٰٓ

    So go ye unto him and say: Lo! we are two messengers of thy Lord. So let the children of Israel go with us, and torment them not. We bring thee a token from thy Lord. And peace will be for him who followeth right guidance.

    Qur'an 20:47

18. وَلَقَدْ أَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَسْرِ بِعِبَادِى فَٱضْرِبْ لَهُمْ طَرِيقًا فِى ٱلْبَحْرِ يَبَسًا لَّا تَخَـٰفُ دَرَكًا وَلَا تَخْشَىٰ

    And verily We inspired Moses, saying: Take away My slaves by night and strike for them a dry path in the sea, fearing not to be overtaken, neither being afraid (of the sea).

    Qur'an 20:77

19. لَاهِيَةً قُلُوبُهُمْ ۗ وَأَسَرُّوا۟ ٱلنَّجْوَى ٱلَّذِينَ ظَلَمُوا۟ هَلْ هَـٰذَآ إِلَّا بَشَرٌ مِّثْلُكُمْ ۖ أَفَتَأْتُونَ ٱلسِّحْرَ وَأَنتُمْ تُبْصِرُونَ

    With hearts preoccupied. And they confer in secret. The wrong-doers say: Is this other than a mortal like you? Will ye then succumb to magic when ye see (it)?

    Qur'an 21:3

20. وَلَئِنْ أَطَعْتُم بَشَرًا مِّثْلَكُمْ إِنَّكُمْ إِذًا لَّخَـٰسِرُونَ

    If ye were to obey a mortal like yourselves, then, lo! ye surely would be losers.

    Qur'an 23:34

21. أَوَلَمْ يَكُن لَّهُمْ ءَايَةً أَن يَعْلَمَهُۥ عُلَمَـٰٓؤُا۟ بَنِىٓ إِسْرَٰٓءِيلَ

    Is it not a token for them that the doctors of the Children of Israel know it?

    Qur'an 26:197

22. قُلْ كَفَىٰ بِٱللَّهِ بَيْنِى وَبَيْنَكُمْ شَهِيدًا ۖ يَعْلَمُ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ وَٱلَّذِينَ ءَامَنُوا۟ بِٱلْبَـٰطِلِ وَكَفَرُوا۟ بِٱللَّهِ أُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ

    Say (unto them, O Muhammad): Allah sufficeth for witness between me and you. He knoweth whatsoever is in the heavens and the earth. And those who believe in vanity and disbelieve in Allah, they it is who are the losers.

    Qur'an 29:52

23. وَمَا كَانَ قَوْلَهُمْ إِلَّآ أَن قَالُوا۟ رَبَّنَا ٱغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِىٓ أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ

    Their cry was only that they said: Our Lord! forgive us for our sins and wasted efforts, make our foothold sure, and give us victory over the disbelieving folk.

    Qur'an 3:147

24. وَرَسُولًا إِلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَنِّى قَدْ جِئْتُكُم بِـَٔايَةٍ مِّن رَّبِّكُمْ ۖ أَنِّىٓ أَخْلُقُ لَكُم مِّنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرًۢا بِإِذْنِ ٱللَّهِ ۖ وَأُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ وَأُحْىِ ٱلْمَوْتَىٰ بِإِذْنِ ٱللَّهِ ۖ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِى بُيُوتِكُمْ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ

    And will make him a messenger unto the Children of Israel, (saying): Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird, by Allah's leave. I heal him who was born blind, and the leper, and I raise the dead, by Allah's leave. And I announce unto you what ye eat and what ye store up in your houses. Lo! herein verily is a portent for you, if ye are to be believers.

    Qur'an 3:49

25. يَـٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ إِن كُنتُنَّ تُرِدْنَ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلًا

    O Prophet! Say unto thy wives: If ye desire the world's life and its adornment, come! I will content you and will release you with a fair release.

    Qur'an 33:28

26. يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتَ ٱلنَّبِىِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَـٰظِرِينَ إِنَىٰهُ وَلَـٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُوا۟ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُوا۟ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِى ٱلنَّبِىَّ فَيَسْتَحْىِۦ مِنكُمْ ۖ وَٱللَّهُ لَا يَسْتَحْىِۦ مِنَ ٱلْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَـٰعًا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٍ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا۟ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓا۟ أَزْوَٰجَهُۥ مِنۢ بَعْدِهِۦٓ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا

    O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity.

    Qur'an 33:53

27. وَقَالَ ٱلَّذِينَ ٱسْتُضْعِفُوا۟ لِلَّذِينَ ٱسْتَكْبَرُوا۟ بَلْ مَكْرُ ٱلَّيْلِ وَٱلنَّهَارِ إِذْ تَأْمُرُونَنَآ أَن نَّكْفُرَ بِٱللَّهِ وَنَجْعَلَ لَهُۥٓ أَندَادًا ۚ وَأَسَرُّوا۟ ٱلنَّدَامَةَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ وَجَعَلْنَا ٱلْأَغْلَـٰلَ فِىٓ أَعْنَاقِ ٱلَّذِينَ كَفَرُوا۟ ۚ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا۟ يَعْمَلُونَ

    Those who were despised say unto those who were proud: Nay but (it was your) scheming night and day, when ye commanded us to disbelieve in Allah and set up rivals unto Him. And they are filled with remorse when they behold the doom; and We place carcans on the necks of those who disbelieved. Are they requited aught save what they used to do?

    Qur'an 34:33

28. وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُ ۚ قُلْ أَفَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ إِنْ أَرَادَنِىَ ٱللَّهُ بِضُرٍّ هَلْ هُنَّ كَـٰشِفَـٰتُ ضُرِّهِۦٓ أَوْ أَرَادَنِى بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَـٰتُ رَحْمَتِهِۦ ۚ قُلْ حَسْبِىَ ٱللَّهُ ۖ عَلَيْهِ يَتَوَكَّلُ ٱلْمُتَوَكِّلُونَ

    And verily, if thou shouldst ask them: Who created the heavens and the earth? they will say: Allah. Say: Bethink you then of those ye worship beside Allah, if Allah willed some hurt for me, could they remove from me His hurt; or if He willed some mercy for me, could they restrain His mercy? Say: Allah is my all. In Him do (all) the trusting put their trust.

    Qur'an 39:38

29. ۞ قُلْ يَـٰعِبَادِىَ ٱلَّذِينَ أَسْرَفُوا۟ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُوا۟ مِن رَّحْمَةِ ٱللَّهِ ۚ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًا ۚ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ

    Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful.

    Qur'an 39:53

30. لَّهُۥ مَقَالِيدُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَـٰتِ ٱللَّهِ أُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ

    His are the keys of the heavens and the earth, and they who disbelieve the revelations of Allah - such are they who are the losers.

    Qur'an 39:63

31. وَٱبْتَلُوا۟ ٱلْيَتَـٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُوا۟ ٱلنِّكَاحَ فَإِنْ ءَانَسْتُم مِّنْهُمْ رُشْدًا فَٱدْفَعُوٓا۟ إِلَيْهِمْ أَمْوَٰلَهُمْ ۖ وَلَا تَأْكُلُوهَآ إِسْرَافًا وَبِدَارًا أَن يَكْبَرُوا۟ ۚ وَمَن كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ ۖ وَمَن كَانَ فَقِيرًا فَلْيَأْكُلْ بِٱلْمَعْرُوفِ ۚ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَٰلَهُمْ فَأَشْهِدُوا۟ عَلَيْهِمْ ۚ وَكَفَىٰ بِٱللَّهِ حَسِيبًا

    Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner.

    Qur'an 4:6

32. وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْهُدَىٰ وَأَوْرَثْنَا بَنِىٓ إِسْرَٰٓءِيلَ ٱلْكِتَـٰبَ

    And We verily gave Moses the guidance, and We caused the Children of Israel to inherit the Scripture,

    Qur'an 40:53

33. ۞ وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَآئِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِىَ بِإِذْنِهِۦ مَا يَشَآءُ ۚ إِنَّهُۥ عَلِىٌّ حَكِيمٌ

    And it was not (vouchsafed) to any mortal that Allah should speak to him unless (it be) by revelation or from behind a veil, or (that) He sendeth a messenger to reveal what He will by His leave. Lo! He is Exalted, Wise.

    Qur'an 42:51

34. قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ وَكَفَرْتُم بِهِۦ وَشَهِدَ شَاهِدٌ مِّنۢ بَنِىٓ إِسْرَٰٓءِيلَ عَلَىٰ مِثْلِهِۦ فَـَٔامَنَ وَٱسْتَكْبَرْتُمْ ۖ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ

    Bethink you: If it is from Allah and ye disbelieve therein, and a witness of the Children of Israel hath already testified to the like thereof and hath believed, and ye are too proud (what plight is yours)? Lo! Allah guideth not wrong-doing folk.

    Qur'an 46:10

35. ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لِلَّذِينَ كَرِهُوا۟ مَا نَزَّلَ ٱللَّهُ سَنُطِيعُكُمْ فِى بَعْضِ ٱلْأَمْرِ ۖ وَٱللَّهُ يَعْلَمُ إِسْرَارَهُمْ

    That is because they say unto those who hate what Allah hath revealed: We will obey you in some matters; and Allah knoweth their secret talk.

    Qur'an 47:26

36. لَّقَدْ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءْيَا بِٱلْحَقِّ ۖ لَتَدْخُلُنَّ ٱلْمَسْجِدَ ٱلْحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ ۖ فَعَلِمَ مَا لَمْ تَعْلَمُوا۟ فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحًا قَرِيبًا

    Allah hath fulfilled the vision for His messenger in very truth. Ye shall indeed enter the Inviolable Place of Worship, if Allah will, secure, (having your hair) shaven and cut, not fearing. But He knoweth that which ye know not, and hath given you a near victory beforehand.

    Qur'an 48:27

37. إِذْ قَالَ ٱللَّهُ يَـٰعِيسَى ٱبْنَ مَرْيَمَ ٱذْكُرْ نِعْمَتِى عَلَيْكَ وَعَلَىٰ وَٰلِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ ٱلْقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًا ۖ وَإِذْ عَلَّمْتُكَ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ ۖ وَإِذْ تَخْلُقُ مِنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ بِإِذْنِى فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًۢا بِإِذْنِى ۖ وَتُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ بِإِذْنِى ۖ وَإِذْ تُخْرِجُ ٱلْمَوْتَىٰ بِإِذْنِى ۖ وَإِذْ كَفَفْتُ بَنِىٓ إِسْرَٰٓءِيلَ عَنكَ إِذْ جِئْتَهُم بِٱلْبَيِّنَـٰتِ فَقَالَ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ إِنْ هَـٰذَآ إِلَّا سِحْرٌ مُّبِينٌ

    When Allah saith: O Jesus, son of Mary! Remember My favour unto thee and unto thy mother; how I strengthened thee with the holy Spirit, so that thou spakest unto mankind in the cradle as in maturity; and how I taught thee the Scripture and Wisdom and the Torah and the Gospel; and how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than mere magic;

    Qur'an 5:110

38. ۞ وَلَقَدْ أَخَذَ ٱللَّهُ مِيثَـٰقَ بَنِىٓ إِسْرَٰٓءِيلَ وَبَعَثْنَا مِنْهُمُ ٱثْنَىْ عَشَرَ نَقِيبًا ۖ وَقَالَ ٱللَّهُ إِنِّى مَعَكُمْ ۖ لَئِنْ أَقَمْتُمُ ٱلصَّلَوٰةَ وَءَاتَيْتُمُ ٱلزَّكَوٰةَ وَءَامَنتُم بِرُسُلِى وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ ٱللَّهَ قَرْضًا حَسَنًا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّـَٔاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۚ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ

    Allah made a covenant of old with the Children of Israel and We raised among them twelve chieftains, and Allah said: Lo! I am with you. If ye establish worship and pay the poor-due, and believe in My messengers and support them, and lend unto Allah a kindly loan, surely I shall remit your sins, and surely I shall bring you into Gardens underneath which rivers flow. Whoso among you disbelieveth after this will go astray from a plain road.

    Qur'an 5:12

39. فَتَرَى ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ يُسَـٰرِعُونَ فِيهِمْ يَقُولُونَ نَخْشَىٰٓ أَن تُصِيبَنَا دَآئِرَةٌ ۚ فَعَسَى ٱللَّهُ أَن يَأْتِىَ بِٱلْفَتْحِ أَوْ أَمْرٍ مِّنْ عِندِهِۦ فَيُصْبِحُوا۟ عَلَىٰ مَآ أَسَرُّوا۟ فِىٓ أَنفُسِهِمْ نَـٰدِمِينَ

    And thou seest those in whose heart is a disease race toward them, saying: We fear lest a change of fortune befall us. And it may happen that Allah will vouchsafe (unto thee) the victory, or a commandment from His presence. Then will they repent them of their secret thoughts.

    Qur'an 5:52

40. لَقَدْ أَخَذْنَا مِيثَـٰقَ بَنِىٓ إِسْرَٰٓءِيلَ وَأَرْسَلْنَآ إِلَيْهِمْ رُسُلًا ۖ كُلَّمَا جَآءَهُمْ رَسُولٌۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُهُمْ فَرِيقًا كَذَّبُوا۟ وَفَرِيقًا يَقْتُلُونَ

    We made a covenant of old with the Children of Israel and We sent unto them messengers. As often as a messenger came unto them with that which their souls desired not (they became rebellious). Some (of them) they denied and some they slew.

    Qur'an 5:70

41. لَقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ ۖ وَقَالَ ٱلْمَسِيحُ يَـٰبَنِىٓ إِسْرَٰٓءِيلَ ٱعْبُدُوا۟ ٱللَّهَ رَبِّى وَرَبَّكُمْ ۖ إِنَّهُۥ مَن يُشْرِكْ بِٱللَّهِ فَقَدْ حَرَّمَ ٱللَّهُ عَلَيْهِ ٱلْجَنَّةَ وَمَأْوَىٰهُ ٱلنَّارُ ۖ وَمَا لِلظَّـٰلِمِينَ مِنْ أَنصَارٍ

    They surely disbelieve who say: Lo! Allah is the Messiah, son of Mary. The Messiah (himself) said: O Children of Israel, worship Allah, my Lord and your Lord. Lo! whoso ascribeth partners unto Allah, for him Allah hath forbidden paradise. His abode is the Fire. For evil-doers there will be no helpers.

    Qur'an 5:72

42. وَٱلْبَيْتِ ٱلْمَعْمُورِ

    And the House frequented,

    Qur'an 52:4

43. بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ وَٱلنَّجْمِ إِذَا هَوَىٰ

    By the Star when it setteth,

    Qur'an 53:1

44. مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ

    The heart lied not (in seeing) what it saw.

    Qur'an 53:11

45. عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ

    By the lote-tree of the utmost boundary,

    Qur'an 53:14

46. مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ

    The eye turned not aside nor yet was overbold.

    Qur'an 53:17

47. لَقَدْ رَأَىٰ مِنْ ءَايَـٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ

    Verily he saw one of the greater revelations of his Lord.

    Qur'an 53:18

48. فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ

    Till he was (distant) two bows' length or even nearer,

    Qur'an 53:9

49. بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُ

    The hour drew nigh and the moon was rent in twain.

    Qur'an 54:1

50. ٱسْتَحْوَذَ عَلَيْهِمُ ٱلشَّيْطَـٰنُ فَأَنسَىٰهُمْ ذِكْرَ ٱللَّهِ ۚ أُو۟لَـٰٓئِكَ حِزْبُ ٱلشَّيْطَـٰنِ ۚ أَلَآ إِنَّ حِزْبَ ٱلشَّيْطَـٰنِ هُمُ ٱلْخَـٰسِرُونَ

    The devil hath engrossed them and so hath caused them to forget remembrance of Allah. They are the devil's party. Lo! is it not the devil's party who will be the losers?

    Qur'an 58:19

51. أَلَمْ تَرَ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۖ مَا يَكُونُ مِن نَّجْوَىٰ ثَلَـٰثَةٍ إِلَّا هُوَ رَابِعُهُمْ وَلَا خَمْسَةٍ إِلَّا هُوَ سَادِسُهُمْ وَلَآ أَدْنَىٰ مِن ذَٰلِكَ وَلَآ أَكْثَرَ إِلَّا هُوَ مَعَهُمْ أَيْنَ مَا كَانُوا۟ ۖ ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُوا۟ يَوْمَ ٱلْقِيَـٰمَةِ ۚ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ

    Hast thou not seen that Allah knoweth all that is in the heavens and all that is in the earth? There is no secret conference of three but He is their fourth, nor of five but He is their sixth, nor of less than that or more but He is with them wheresoever they may be; and afterward, on the Day of Resurrection, He will inform them of what they did. Lo! Allah is Knower of all things.

    Qur'an 58:7

52. ثُمَّ رُدُّوٓا۟ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّ ۚ أَلَا لَهُ ٱلْحُكْمُ وَهُوَ أَسْرَعُ ٱلْحَـٰسِبِينَ

    Then are they restored unto Allah, their Lord, the Just. Surely His is the judgment. And He is the most swift of reckoners.

    Qur'an 6:62

53. يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوٓا۟ أَنصَارَ ٱللَّهِ كَمَا قَالَ عِيسَى ٱبْنُ مَرْيَمَ لِلْحَوَارِيِّـۧنَ مَنْ أَنصَارِىٓ إِلَى ٱللَّهِ ۖ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ ۖ فَـَٔامَنَت طَّآئِفَةٌ مِّنۢ بَنِىٓ إِسْرَٰٓءِيلَ وَكَفَرَت طَّآئِفَةٌ ۖ فَأَيَّدْنَا ٱلَّذِينَ ءَامَنُوا۟ عَلَىٰ عَدُوِّهِمْ فَأَصْبَحُوا۟ ظَـٰهِرِينَ

    O ye who believe! Be Allah's helpers, even as Jesus son of Mary said unto the disciples: Who are my helpers for Allah? They said: We are Allah's helpers. And a party of the Children of Israel believed, while a party disbelieved. Then We strengthened those who believed against their foe, and they became the uppermost.

    Qur'an 61:14

54. وَإِذْ قَالَ عِيسَى ٱبْنُ مَرْيَمَ يَـٰبَنِىٓ إِسْرَٰٓءِيلَ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَمُبَشِّرًۢا بِرَسُولٍ يَأْتِى مِنۢ بَعْدِى ٱسْمُهُۥٓ أَحْمَدُ ۖ فَلَمَّا جَآءَهُم بِٱلْبَيِّنَـٰتِ قَالُوا۟ هَـٰذَا سِحْرٌ مُّبِينٌ

    And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic.

    Qur'an 61:6

55. يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُلْهِكُمْ أَمْوَٰلُكُمْ وَلَآ أَوْلَـٰدُكُمْ عَن ذِكْرِ ٱللَّهِ ۚ وَمَن يَفْعَلْ ذَٰلِكَ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ

    O ye who believe! Let not your wealth nor your children distract you from remembrance of Allah. Those who do so, they are the losers.

    Qur'an 63:9

56. أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُوا۟ عَلَيْهِنَّ ۚ وَإِن كُنَّ أُو۟لَـٰتِ حَمْلٍ فَأَنفِقُوا۟ عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ ۚ فَإِنْ أَرْضَعْنَ لَكُمْ فَـَٔاتُوهُنَّ أُجُورَهُنَّ ۖ وَأْتَمِرُوا۟ بَيْنَكُم بِمَعْرُوفٍ ۖ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُۥٓ أُخْرَىٰ

    Lodge them where ye dwell, according to your wealth, and harass them not so as to straiten life for them. And if they are with child, then spend for them till they bring forth their burden. Then, if they give suck for you, give them their due payment and consult together in kindness; but if ye make difficulties for one another, then let some other woman give suck for him (the father of the child).

    Qur'an 65:6

57. وَإِذْ أَسَرَّ ٱلنَّبِىُّ إِلَىٰ بَعْضِ أَزْوَٰجِهِۦ حَدِيثًا فَلَمَّا نَبَّأَتْ بِهِۦ وَأَظْهَرَهُ ٱللَّهُ عَلَيْهِ عَرَّفَ بَعْضَهُۥ وَأَعْرَضَ عَنۢ بَعْضٍ ۖ فَلَمَّا نَبَّأَهَا بِهِۦ قَالَتْ مَنْ أَنۢبَأَكَ هَـٰذَا ۖ قَالَ نَبَّأَنِىَ ٱلْعَلِيمُ ٱلْخَبِيرُ

    When the Prophet confided a fact unto one of his wives and when she afterward divulged it and Allah apprised him thereof, he made known (to her) part thereof and passed over part. And when he told it her she said: Who hath told thee? He said: The Knower, the Aware hath told me.

    Qur'an 66:3

58. وَأَسِرُّوا۟ قَوْلَكُمْ أَوِ ٱجْهَرُوا۟ بِهِۦٓ ۖ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ

    And keep your opinion secret or proclaim it, lo! He is Knower of all that is in the breasts (of men).

    Qur'an 67:13

59. حَقِيقٌ عَلَىٰٓ أَن لَّآ أَقُولَ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ ۚ قَدْ جِئْتُكُم بِبَيِّنَةٍ مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِىَ بَنِىٓ إِسْرَٰٓءِيلَ

    Approved upon condition that I speak concerning Allah nothing but the truth. I come unto you (lords of Egypt) with a clear proof from your Lord. So let the Children of Israel go with me.

    Qur'an 7:105

60. وَجَـٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتَوْا۟ عَلَىٰ قَوْمٍ يَعْكُفُونَ عَلَىٰٓ أَصْنَامٍ لَّهُمْ ۚ قَالُوا۟ يَـٰمُوسَى ٱجْعَل لَّنَآ إِلَـٰهًا كَمَا لَهُمْ ءَالِهَةٌ ۚ قَالَ إِنَّكُمْ قَوْمٌ تَجْهَلُونَ

    And We brought the Children of Israel across the sea, and they came unto a people who were given up to idols which they had. They said: O Moses! Make for us a god even as they have gods. He said: Lo! ye are a folk who know not.

    Qur'an 7:138

61. مَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِى ۖ وَمَن يُضْلِلْ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ

    He whom Allah leadeth, he indeed is led aright, while he whom Allah sendeth astray - they indeed are losers.

    Qur'an 7:178

62. أَفَأَمِنُوا۟ مَكْرَ ٱللَّهِ ۚ فَلَا يَأْمَنُ مَكْرَ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْخَـٰسِرُونَ

    Are they then secure from Allah's scheme? None deemeth himself secure from Allah's scheme save folk that perish.

    Qur'an 7:99

63. ثُمَّ إِنِّىٓ أَعْلَنتُ لَهُمْ وَأَسْرَرْتُ لَهُمْ إِسْرَارًا

    And lo! I have made public proclamation unto them, and I have appealed to them in private.

    Qur'an 71:9

64. نَّحْنُ خَلَقْنَـٰهُمْ وَشَدَدْنَآ أَسْرَهُمْ ۖ وَإِذَا شِئْنَا بَدَّلْنَآ أَمْثَـٰلَهُمْ تَبْدِيلًا

    We, even We, created them, and strengthened their frame. And when We will, We can replace them, bringing others like them in their stead.

    Qur'an 76:28

65. لِيَمِيزَ ٱللَّهُ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجْعَلَ ٱلْخَبِيثَ بَعْضَهُۥ عَلَىٰ بَعْضٍ فَيَرْكُمَهُۥ جَمِيعًا فَيَجْعَلَهُۥ فِى جَهَنَّمَ ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ

    That Allah may separate the wicked from the good, The wicked will He place piece upon piece, and heap them all together, and consign them unto hell. Such verily are the losers.

    Qur'an 8:37

66. كَٱلَّذِينَ مِن قَبْلِكُمْ كَانُوٓا۟ أَشَدَّ مِنكُمْ قُوَّةً وَأَكْثَرَ أَمْوَٰلًا وَأَوْلَـٰدًا فَٱسْتَمْتَعُوا۟ بِخَلَـٰقِهِمْ فَٱسْتَمْتَعْتُم بِخَلَـٰقِكُمْ كَمَا ٱسْتَمْتَعَ ٱلَّذِينَ مِن قَبْلِكُم بِخَلَـٰقِهِمْ وَخُضْتُمْ كَٱلَّذِى خَاضُوٓا۟ ۚ أُو۟لَـٰٓئِكَ حَبِطَتْ أَعْمَـٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ

    Even as those before you who were mightier than you in strength, and more affluent than you in wealth and children. They enjoyed their lot awhile, so ye enjoy your lot awhile even as those before you did enjoy their lot awhile. And ye prate even as they prated. Such are they whose works have perished in the world and the Hereafter. Such are they who are the losers.

    Qur'an 9:69

In the Sunnah · 53

1. Bukhari 74 — Musa and the righteous servant at the meeting of the two seas

   Sahih al-Bukhari · 74

   A hadith qudsi in Sahih al-Bukhari, no. 74: Musa and the righteous servant at the meeting of the two seas. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

2. Bukhari 78 — Musa and the righteous servant at the meeting of the two seas

   Sahih al-Bukhari · 78

   A hadith qudsi in Sahih al-Bukhari, no. 78: Musa and the righteous servant at the meeting of the two seas. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

3. Bukhari 122 — Musa and the righteous servant at the meeting of the two seas

   Sahih al-Bukhari · 122

   A hadith qudsi in Sahih al-Bukhari, no. 122: Musa and the righteous servant at the meeting of the two seas. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

4. Bukhari 3207 — The Isra and Mi'raj hadith

   Sahih al-Bukhari · 3207

   في كتاب الصلاة؛ حديث مالك بن صعصعة الطويل في الإسراء والمعراج وفيه شق الصدر الثاني عند البيت وغسل القلب بماء زمزم قبل العروج، ثم ركوب البراق والمرور على الأنبياء في السماوات وفرض الصلاة. من أطول أحاديث الصحيح وأشهرها في وصف الرحلة.

5. Bukhari 3400 — Musa and the righteous servant at the meeting of the two seas

   Sahih al-Bukhari · 3400

   A hadith qudsi in Sahih al-Bukhari, no. 3400: Musa and the righteous servant at the meeting of the two seas. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

6. Bukhari 3401 — Musa and al-Khidr

   Sahih al-Bukhari · 3401

   في كتاب أحاديث الأنبياء باب حديث الخضر؛ رواية ابن عباس عن أبي بن كعب، وتوثيقه أن موسى صاحب الخضر هو موسى بن عمران نفسه رداً على نوف البكالي — مفتاح قصة العلم اللدني في الصحيح.

7. Bukhari 3470 — The man who killed a hundred and the righteous town

   Sahih al-Bukhari · 3470

   A hadith qudsi in Sahih al-Bukhari, no. 3470: The man who killed a hundred and the righteous town. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

8. Bukhari 4725 — Musa and the righteous servant at the meeting of the two seas

   Sahih al-Bukhari · 4725

   A hadith qudsi in Sahih al-Bukhari, no. 4725: Musa and the righteous servant at the meeting of the two seas. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

9. Bukhari 4727 — Musa and the righteous servant at the meeting of the two seas

   Sahih al-Bukhari · 4727

   A hadith qudsi in Sahih al-Bukhari, no. 4727: Musa and the righteous servant at the meeting of the two seas. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

10. Bukhari 7517 — The Ascension and the prayers: I have upheld My command and lightened it for My servants

    Sahih al-Bukhari · 7517

    A hadith qudsi in Sahih al-Bukhari, no. 7517: The Ascension and the prayers: I have upheld My command and lightened it for My servants. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

11. Bukhari 7519 — A man of Paradise asks his Lord's leave to sow a field

    Sahih al-Bukhari · 7519

    A hadith qudsi in Sahih al-Bukhari, no. 7519: A man of Paradise asks his Lord's leave to sow a field. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

12. Sahih al-Bukhari 35 — forgiveness of past sins

    Sahih al-Bukhari · 35

    A report in Sahih al-Bukhari, no. 35 (Belief), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

13. Sahih al-Bukhari 6261 — Asking Permission

    Sahih al-Bukhari · 6261

    In Sahih al-Bukhari; mention of writing or dispatching a letter.

14. Sahih al-Bukhari 781 — forgiveness of past sins

    Sahih al-Bukhari · 781

    A report in Sahih al-Bukhari, no. 781 (Call to Prayers (Adhaan)), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

15. مرآة المفاتيح — p. 50

    Mir'at al-Mafatih, a commentary on the Mishkat al-Masabih · 50

    An excerpt from «مرآة المفاتيح» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

16. الكفاية في علم الرواية — الخطيب — p. 312

    al-Kifaya fi Ilm al-Riwaya · 312

    An excerpt from «الكفاية في علم الرواية — الخطيب» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

17. سنن أبي داود — p. 6

    Sunan Abi Dawud · 6

    An excerpt from «سنن أبي داود» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

18. سنن أبي داود — p. 6

    Sunan Abi Dawud · 6

    An excerpt from «سنن أبي داود» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

19. السنن الكبرى — النسائي — p. 5557

    Sunan al-Kubra of al-Nasa'i · 5557

    An excerpt from «السنن الكبرى — النسائي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

20. عمدة القاري — العيني — p. 422

    'Umdat al-Qari Sharh Sahih al-Bukhari · 422

    An excerpt from «عمدة القاري — العيني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

21. عمدة القاري — العيني — p. 52

    'Umdat al-Qari Sharh Sahih al-Bukhari · 52

    An excerpt from «عمدة القاري — العيني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

22. Sunan Ibn Majah 195 — the record of deeds and the recording angels

    Sunan Ibn Majah · 195

    A report in Sunan Ibn Majah, no. 195 (The Book of the Sunnah), that speaks of the record of deeds and the recording angels. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

23. Sunan Ibn Majah 2431 — the good deed multiplied tenfold and beyond

    Sunan Ibn Majah · 2431

    A report in Sunan Ibn Majah, no. 2431 (The Chapters on Charity), that speaks of the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

24. Sunan Ibn Majah 785 — the record of deeds and the recording angels

    Sunan Ibn Majah · 785

    A report in Sunan Ibn Majah, no. 785 (The Book On The Mosques And The Congregations), that speaks of the record of deeds and the recording angels. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

25. Mishkat al-Masabih 558 — The Children of Israel in disobedience

    Mishkat al-Masabih · 558

    An excerpt from al-Tabrizi's Mishkat al-Masabih, from the extracted copy; quoted within forty words per the sources policy.

26. Mishkat al-Masabih {pg} — evil deeds and lampooning

    Mishkat al-Masabih · 719

    An excerpt from al-Tabrizi's Mishkat al-Masabih, from the extracted copy; quoted within forty words per the sources policy.

27. Muslim 162 — The long Mi'raj report (Malik ibn Sa'sa'a)

    Sahih Muslim · 162

    أطول نص لرحلة المعراج في الصحيحين؛ رواية ثابت البناني عن أنس عن مالك بن صعصعة عن أبي ذر في كتاب الإيمان. فيه البراق، واستفتاح أبواب السماوات، ولقاء آدم ويحيى وعيسى ويوسف وإدريس وهارون وموسى وإبراهيم، وسدرة المنتهى، وفرض الصلاة ثم التخفيف من خمسين إلى خمس بمراجعة موسى.

28. Muslim 179 — God does not sleep; His veil is light

    Sahih Muslim · 179

    رواية أبي موسى الأشعري في كتاب الإيمان من صحيح مسلم؛ خطبة النبي بأربع كلمات في الصفات الإلهية — لا ينام، يخفض القسط ويرفعه، وحجابه النور.

29. Muslim 186 — The last to come out of the Fire

    Sahih Muslim · 186

    رواية عبد الله بن مسعود في باب الشفاعة وإخراج الموحدين من النار من كتاب الإيمان في صحيح مسلم؛ وصف آخر الداخلين الجنة ومنزلته — عشرة أمثال الدنيا.

30. Muslim 944 — Hasten with the bier

    Sahih Muslim · 944

    رواية أبي هريرة في باب الإسراع بالجنازة من كتاب الجنائز في صحيح مسلم.

31. Muslim 2279 — Water flowing from between the Prophet's fingers

    Sahih Muslim · 2279

    رواية أنس بن مالك في باب معجزات النبي من كتاب الفضائل بصحيح مسلم؛ نبع الماء من بين أصابع النبي حتى توضأ منه القوم — من أشهر نصوص المعجزات المحسوسة في الدواوين.

32. Muslim 2380 — Musa and the righteous servant at the meeting of the two seas

    Sahih Muslim · 2380

    A hadith qudsi in Sahih Muslim, no. 2380: Musa and the righteous servant at the meeting of the two seas. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

33. Muslim 2380f — Musa and the righteous servant at the meeting of the two seas

    Sahih Muslim · 2380f

    A hadith qudsi in Sahih Muslim, no. 2380f: Musa and the righteous servant at the meeting of the two seas. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

34. Muslim 2619b — The man who told his sons to burn his body for fear of God

    Sahih Muslim · 2619b

    A hadith qudsi in Sahih Muslim, no. 2619b: The man who told his sons to burn his body for fear of God. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

35. Muslim 2675c — I am as My servant thinks of Me, and I am with him when he remembers Me

    Sahih Muslim · 2675c

    A hadith qudsi in Sahih Muslim, no. 2675c: I am as My servant thinks of Me, and I am with him when he remembers Me. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

36. Muslim 2742 — The world is sweet and green

    Sahih Muslim · 2742

    رواية أبي سعيد الخدري في باب قوله إن الدنيا حلوة خضرة من كتاب الرقائق في صحيح مسلم؛ الاستخلاف في الدنيا مع الامتحان، وفتنة النساء أول فتن بني إسرائيل.

37. Muslim 2756b — The man who told his sons to burn his body for fear of God

    Sahih Muslim · 2756b

    A hadith qudsi in Sahih Muslim, no. 2756b: The man who told his sons to burn his body for fear of God. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

38. Muslim 2756c — The man who asked to be burnt: give back what you took

    Sahih Muslim · 2756c

    A hadith qudsi in Sahih Muslim, no. 2756c: The man who asked to be burnt: give back what you took. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

39. Sahih Muslim 918 — forgiveness of past sins

    Sahih Muslim · 918

    A report in Sahih Muslim, no. 918 (The Book of Prayers), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

40. Muwatta 68

    Muwatta of Imam Malik · 1.68

    يرويه مالك عن إسحاق بن عبد الله بن أبي طلحة عن أنس بن مالك، في باب جامع الوضوء: حانت صلاة العصر فالتمس الناس ماءً للوضوء فلم يجدوه، فأُتي النبي بقليل من الماء في إناء فوضع فيه يده وأمر الناس أن يتوضؤوا منه، فرأى أنس الماء ينبع من بين أصابعه حتى توضأ الناس عن آخرهم. ويخرّجه المحقق من طرق أصحاب مالك عند البخاري (169) في الوضوء وفي علامات النبوة، ومسلم (7/59)، والترمذي (3631)، والنسائي، والبيهقي في السنن وفي دلائل النبوة، ويحيل على التمهيد (1/217). {cite:muwatta-maruf-1997 p.71}

41. Muwatta 390

    Muwatta of Imam Malik · 1.390

    يرويه مالك عن صالح بن كيسان عن عروة بن الزبير عن عائشة، في باب قصر الصلاة في السفر: فُرضت الصلاة ركعتين ركعتين في الحضر والسفر، فأُقرت صلاة السفر وزيد في صلاة الحضر. ويخرّجه المحقق عند البخاري (350) ومسلم (2/142) وأبي داود (1198) والنسائي (1/225) وابن حبان والطحاوي من طرق أصحاب مالك، ويحيل على التمهيد (16/293). {cite:muwatta-maruf-1997 p.209} {cite:muwatta-maruf-1997 p.210}

42. Muwatta 533

    Muwatta of Imam Malik · 1.533

    يرويه مالك عن يحيى بن سعيد عن عمرة بنت عبد الرحمن عن عائشة، أنها قالت: لو أدرك النبي ما أحدث النساء بعده لمنعهن المساجد كما مُنعه نساء بني إسرائيل. وسأل يحيى بن سعيد عمرة: أومُنع نساء بني إسرائيل المساجد؟ قالت: نعم. ويذكر المحقق أنه رواه عن مالك أبو مصعب وسويد، والقعنبي عند أبي داود (695)، والتنيسي عند البخاري (869)، وينقل عن ابن عبد البر ⁦(التمهيد 23/394)⁩ أن سائر رواة الموطأ يقولون «لمنعهن المسجد» بالإفراد، ولم يقل «المساجد» غير يحيى بن يحيى. {cite:muwatta-maruf-1997 p.274} {cite:muwatta-maruf-1997 p.275}

43. Muwatta 614

    Muwatta of Imam Malik · 614

    أول حديث في باب الصلاة على الجنائز في المسجد. يرويه مالك عن أبي النضر مولى عمر بن عبيد الله عن عائشة، أنها أمرت أن يُمر عليها بسعد بن أبي وقاص في المسجد حين مات لتدعو له، فأنكر ذلك الناس عليها، فقالت: ما أسرع الناس، ما صلى النبي على سهيل بن بيضاء إلا في المسجد. ويذكر المحقق أنه رواه عن مالك أبو مصعب وسويد والقعنبي عند الطحاوي، وينقل عن الدارقطني في أحاديث الموطأ أنه روي موصولاً من حديث مالك ولا يثبت، وعن ابن عبد البر ⁦(التمهيد 21/216)⁩ أنه منقطع عند جمهور الرواة وأن حماد بن خالد انفرد بوصله عن أبي سلمة عن عائشة، ويضيف أن مسلماً (3/63) وأبا داود (3190) أخرجاه من طريق الضحاك بن عثمان عن أبي النضر عن أبي سلمة، وأن الدارقطني تتبعها على مسلم ورجح رواية مالك، وأن أحمد ومسلماً (3/62) والترمذي (1033) وابن ماجة والنسائي أخرجوه من حديث عباد بن عبد الله بن الزبير عن عائشة، وقال الترمذي: حسن. {cite:muwatta-maruf-1997 p.314} {cite:muwatta-maruf-1997 p.315}

44. Muwatta Malik 413 — the record of deeds and the recording angels

    Muwatta of Imam Malik · 413

    A report in Muwatta Malik, no. 413 (Shortening the Prayer), that speaks of the record of deeds and the recording angels. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

45. Muwatta Malik 688 — a stated number of good deeds; the good deed multiplied tenfold and beyond

    Muwatta of Imam Malik · 688

    A report in Muwatta Malik, no. 688 (Fasting), that speaks of a stated number of good deeds, the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

46. Nasa'i 2079 — The man who asked to be burnt: give back what you took

    Sunan al-Nasa'i · 2079

    A hadith qudsi in Sunan al-Nasa'i, no. 2079: The man who asked to be burnt: give back what you took. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

47. Sunan al-Nasa'i 1995 — the qirat of reward

    Sunan al-Nasa'i · 1995

    A report in Sunan al-Nasa'i, no. 1995 (The Book of Funerals), that speaks of the qirat of reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

48. Sunan al-Nasa'i 4003 — a bad deed exchanged for a good one

    Sunan al-Nasa'i · 4003

    A report in Sunan al-Nasa'i, no. 4003 (The Book of Fighting [The Prohibition of Bloodshed]), that speaks of a bad deed exchanged for a good one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

49. Sunan al-Nasa'i 930 — forgiveness of past sins

    Sunan al-Nasa'i · 930

    A report in Sunan al-Nasa'i, no. 930 (The Book of the Commencement of the Prayer), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

50. Tirmidhi 3149 — Musa and the righteous servant at the meeting of the two seas

    Jami' al-Tirmidhi · 3149

    A hadith qudsi in Jami al-Tirmidhi, no. 3149: Musa and the righteous servant at the meeting of the two seas. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

51. Jami' al-Tirmidhi 2552 — the reward doubled or multiplied

    Jami' al-Tirmidhi · 2552

    A report in Jami' al-Tirmidhi, no. 2552 (Chapters on the description of Paradise), that speaks of the reward doubled or multiplied. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

52. Jami' al-Tirmidhi 3105 — the reward doubled or multiplied

    Jami' al-Tirmidhi · 3105

    A report in Jami' al-Tirmidhi, no. 3105 (Chapters on Tafsir), that speaks of the reward doubled or multiplied. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

53. Jami' al-Tirmidhi 3112 — bad deeds erased and sins shed

    Jami' al-Tirmidhi · 3112

    A report in Jami' al-Tirmidhi, no. 3112 (Chapters on Tafsir), that speaks of bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

In the seerah · 9

1. Abu Nu'aym's Dala'il — the moon's splitting on Ibn Mas'ud's authority

   Dalail al-Nubuwwa — Abu Nu'aym al-Isbahani · h. 207

   In chapter sixteen of his Dala'il al-Nubuwwa Abu Nu'aym gives three reports of the moon's splitting: Ibn Mas'ud's 'the moon split and I saw it in two pieces'; Ibn Umar's that he was asked about the verse and said the moon split in two in the Prophet's lifetime and he said 'bear witness'; and Ibn Abbas's matching report. The author places them among the proofs that appeared at Mecca before the Hijra, noting in the margin that al-Tabarani transmitted Ibn Mas'ud's wording.

2. Abu Nu'aym's Dala'il — water gushing from between the fingers, travel and stay

   Dalail al-Nubuwwa — Abu Nu'aym al-Isbahani · h. 311

   Abu Nu'aym devotes a chapter to water gushing from between the fingers 'on journey and at home', prefacing it as one of the most wondrous signs, likening it to Moses' water from the stone yet greater — since water springing from flesh and bone surpasses its springing from stone. He transmits two reports: Ibn Mas'ud's that while travelling with the Prophet at prayer time they had only a little water, so he put his palm in it and water burst from between his fingers as he called 'come to ablution, the blessing is from God', and a second report to the same effect.

3. Bayhaqi's Dala'il — the palm trunk's lament

   Dalail al-Nubuwwa · p. 66

   The Prophet used to preach facing a palm trunk until a minbar was made for him; the trunk then wailed and wept until its cry was heard, and he came down and embraced it — it was said to weep for no longer hearing the remembrance at its side. Another chain has the trunk crack and split as he passed it, until he touched it and it fell silent; Ubayy ibn Ka'b kept it in his house until worms consumed it. Al-Shafi'i summed it: God gave no prophet what He gave Muhammad — the trunk that wailed when the minbar was set for him.

4. Bayhaqi's Dala'il al-Nubuwwa — the moon's splitting

   Dalail al-Nubuwwa · p. 262

   Al-Bayhaqi opens his Meccan proofs with the polytheists' demand for a sign: on the authority of Anas ibn Malik the people of Mecca asked the Prophet to show them a sign and he showed them the moon splitting in two, twice. He notes that al-Bukhari and Muslim both transmit it through Yunus ibn Muhammad, adds the Ibn Mas'ud report that the moon split in two in the Prophet's time, and frames the verse on the moon's splitting as a standing proof of the mission.

5. Bayhaqi's Dala'il — the prophets seen in the Night Journey

   Dalail al-Nubuwwa · p. 386

   In his chapters on the Night Journey al-Bayhaqi reports from Ibn Abbas that the Prophet said he saw, on the night he was taken, Moses as a tall dark man as though of the people of Shanua, Jesus of medium build ruddy-white with lank hair, Malik the keeper of Hellfire, and the Dajjal in signs God showed him — 'do not doubt that you will meet him'. Muslim transmits it in Kitab al-Iman through Abd ibn Humayd and Yunus ibn Muhammad; al-Bukhari and Muslim also carry the shorter Shubah-Qatadah version. The author presents it among the marvels witnessed on the Isra and Mi'raj.

6. Bayhaqi's Dala'il — water from between the fingers at al-Hudaybiyya

   Dalail al-Nubuwwa · p. 115

   At al-Hudaybiyya the people were thirsty and had only a little water in a bowl from which the Prophet was performing ablution. When they pressed toward him he put his hand in the bowl and water gushed from between his fingers like springs; they drank, performed ablution and had enough. Jabir reported the company numbered fifteen hundred and said: had we been a hundred thousand it would have sufficed. Al-Bukhari and Muslim both transmit the report.

7. al-Ghazali's Fiqh al-Sira — correspondence with the kings of Yemen

   Fiqh al-Sira — Muhammad al-Ghazali · 185

   An excerpt from al-Ghazali's Fiqh al-Sira, in the correspondence with the kings of Yemen, from the extracted copy; quoted within forty words per the sources policy.

8. al-Omari's al-Sira al-Nabawiyya al-Sahiha — correspondence with his Companions

   al-Sira al-Nabawiyya al-Sahiha (The Authentic Prophetic Biography) · 189

   An excerpt from al-Omari's al-Sira al-Nabawiyya al-Sahiha, in the correspondence with his Companions, from the extracted copy; quoted within forty words per the sources policy.

9. الشمائل المحمدية — الترمذي — p. 7

   al-Shama'il al-Muhammadiyya · 7

   An excerpt from «الشمائل المحمدية — الترمذي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

In the other books · 4

1. السلوك لمعرفة دول الملوك — المقريزي — p. 258

   al-Suluk li-Ma'rifat Duwal al-Muluk · 258

   An excerpt from «السلوك لمعرفة دول الملوك — المقريزي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

2. Tathbit Dala'il al-Nubuwwa — Part one, chapter 10

   Tathbit Dala'il al-Nubuwwa · juz-1/bab-10

   A section of chapter 10 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part one; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

3. Tathbit Dala'il al-Nubuwwa — Part two, chapter 4, section 1 of 2

   Tathbit Dala'il al-Nubuwwa · juz-2/bab-4/c-1

   A section of chapter 4 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part two; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

4. Tathbit Dala'il al-Nubuwwa — Part two, chapter 7, section 1 of 2

   Tathbit Dala'il al-Nubuwwa · juz-2/bab-7/c-1

   A section of chapter 7 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part two; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

Also in the museum

• Amina bint Wahb
• Abdullah ibn Abd al-Muttalib
• Mecca
• Medina
• The Hijra
• Ahl al-Bayt
• Abu Bakr leads the prayers during the final illness
• Abu Dharr lags behind and follows on foot
• Abu Jahl's plan to crush the Prophet's head with a stone
• Abu Khaythama catches up with the Prophet
• The conversion of Abu Quhafa
• Abu Ruhm and the stragglers of Ghifar and Aslam
• The conversion of Abu Sufyan ibn Harb
• Abu Sufyan's mission to Medina
• The Prophet's address to the Ansar at al-Ji'rana
• The three years of the secret call
• al-Jadd ibn Qays asks leave to stay behind
• Ali's expedition to destroy al-Fuls, the idol of Tayy'
• Ali ibn Abi Talib's expeditions to Yemen (twice)
• Ali's judgment on three men who lay with one woman in one purity
• Ali is left in charge of the Prophet's family
• Ali sent to Banu Jadhima to correct Khalid's error
• The plot of Amir ibn al-Tufayl and Arbad ibn Qays
• After Badr: the dead, the captives, the spoils, and the news in Mecca and Medina
• The day of Badr: the lines, the duels and the victory
• The Badr war council
• The build-up to Badr: Abu Sufyan's caravan, Mecca's muster and the Prophet's march
• The affair of the Badr prisoners
• The Qulayb at Badr
• The monk Bahira at Busra
• The Battle of Badr
• The Battle of Hunayn
• The Conquest of Khaybar
• The Battle of the Trench (al-Ahzab)
• The Battle of Uhud
• The Pledge of the Tree (Bay'at al-Ridwan)
• The birth, naming and aqiqa of Hasan ibn Ali
• The boycott of the Banu Hashim
• The fifty-night boycott of the three
• The brotherhood of the Muhajirun and Ansar
• The burial of Dhu al-Bijadayn at Tabuk
• The burial of the Prophet
• Burning of Suwaylim's house
• The army camps at al-Hijr and the Prophet bans its water
• The capture of Thumama ibn Uthal al-Hanafi and his acceptance of Islam
• The capture and release of Hatim al-Ta'i's daughter
• The change of the qibla
• The complaint of Ali's troops after Yemen and the Prophet's words: do not complain of Ali
• The Conquest of Mecca (Fath Makka)
• The Constitution of Medina
• Conversion of Umayr ibn Wahb
• The custody of Hamza's daughter
• The call to the nearest kin
• The death of Abdullah ibn Ubayy and the Prophet's prayer over him
• Death of Abu Talib
• The death of Amina at al-Abwa
• Death of Khadija bint Khuwaylid
• The death of the Prophet
• The death of Umm Kulthum bint Muhammad
• The delegation of Abd al-Qays
• The delegation of Banu Hanifa
• The delegation of Banu Tamim and the boasting contest
• Dimam ibn Tha'laba comes as the envoy of Banu Sa'd ibn Bakr
• Farwa ibn Musayk al-Muradi comes to the Prophet and embraces Islam
• The delegation and mission to Hamdan
• Al-Ash'ath ibn Qays comes with the delegation of Kinda
• The delegation of Najran
• Surad ibn Abdullah al-Azdi comes to the Prophet and embraces Islam
• Zayd al-Khayl comes with the delegation of Tayy
• The delegation of Thaqif
• Amr ibn Ma'dikarib comes with men of Banu Zubayd
• The demolition of Masjid al-Dirar
• The dispatch of the sadaqa collectors
• The distribution of Hunayn spoils at al-Ji'rana
• Ali's duel with Amr ibn Abd Wudd at the Trench
• The Negus carries the emigrants to the Prophet in two ships
• Expedition of al-Abwa (Waddan)
• Expedition of al-Kudr
• Expedition of al-Sawiq
• The Expedition of Badr al-Maw'ida
• The Expedition of Banu al-Mustaliq (al-Muraysi')
• The Siege and Expulsion of Banu al-Nadir
• Expedition of Buhran
• Expedition of Buwat
• The Expedition of Dhat al-Riqa'
• Expedition of Dhu al-Ushayra
• Expedition of Dhu Amarr
• The Expedition of Dhu Qarad (Ghazwat al-Ghaba)
• The Expedition of Dumat al-Jandal
• Expedition of Safwan (First Badr)
• The expedition of Usama ibn Zayd
• The expedition to Tabuk
• The Farewell Pilgrimage
• The Farewell Sermon at Arafat
• The farewell prayer over the martyrs of Uhud
• The prescription of the Ramadan fast
• The cleansing of the Kaaba and destruction of idols
• The proscribed persons on the day of the Conquest
• The Prophet's sermon at the Kaaba and general amnesty
• The pause of revelation (Fatra)
• First encounter with the six Ansar at al-Aqaba
• The first Friday prayer
• The first migration to Abyssinia
• The first pledge of al-Aqaba
• The first revelation
• The Prophet's funeral prayer in absentia for the Negus
• Ghadir Khumm
• The three nights in the cave of Thawr
• Expedition to Hamra al-Asad
• The Fijar war
• Hatib ibn Abi Balta'a's letter to Quraysh
• The Hawazin delegation and the amnesty of captives
• The departure night of the Hijra
• The journey from the cave of Thawr to Medina and the entry into the city
• The Prophet's escape from his house on the night of the Hijra and the hiding in the cave of Thawr
• Hilf al-Fudul (the pact of the virtuous)
• The Prophet refuses to return runaway slaves at Hudaybiyya
• The hypocrites' ambush at the pass on the return from Tabuk
• A group of hypocrites mock the army, then excuse themselves
• The Tragedy of Bi'r Ma'una
• The Dhat Anwat incident
• The Incident of the Poisoned Sheep at Khaybar
• The Incident of the Slander (Hadith al-Ifk)
• Abu Dharr al-Ghifari accepts Islam in Mecca through Ali
• Adi ibn Hatim's flight to Syria, his coming to the Prophet and his conversion
• Al-Ala' ibn al-Hadrami's mission to al-Mundhir ibn Sawa and his conversion
• Ali ibn Abi Talib accepts Islam as a boy
• Hamza accepts Islam
• Rifa'a ibn Zayd al-Judhami comes to the Prophet, embraces Islam and carries his letter to his people
• Umar accepts Islam
• The Isra and Mi'raj
• Ja'far ibn Abi Talib comes before the Prophet at Khaybar
• A company of jinn hear the Qur'an at Wadi Nakhla
• The Prophet's journey to al-Ta'if
• Ka'b ibn Zuhayr's pardon and recitation of Banat Su'ad
• Ka'b offers his wealth and vows to speak only the truth
• Ka'b tells the Prophet the truth
• Khalid's mission to Ukaydir of Dumat al-Jandal
• The killing of Ibn al-Anwa' and the sermon on Mecca's sanctity
• Khuza'a's appeal to Medina
• Salim ibn Umayr's mission to kill Abu Afak
• Abdullah ibn Rawaha's expedition to Khaybar and the killing of al-Yasir ibn Rizam
• Umayr ibn Adi al-Khatmi's mission to kill Asma' bint Marwan
• The killing of Ka'b ibn al-Ashraf
• Abdullah ibn Unays's mission to kill Khalid ibn Sufyan ibn Nubayh al-Hudhali
• The last sermon from the minbar
• Last Quraysh delegation to Abu Talib
• The letter of the kings of Himyar
• The Letters to Rulers and Kings
• The li'an between Uwaymir al-Ajlani and his wife
• The dosing of the Prophet during his illness
• The marriage of Fatima and Ali
• The Prophet's marriage to Khadija
• The Prophet's marriage to Sawda bint Zam'a
• The builders of the mosque ask the Prophet to pray in it
• The sending of Amr ibn Hazm to Banu al-Harith ibn Ka'b and the Prophet's written charge to him
• The dispatch of Amr ibn Umayya al-Damri to kill Abu Sufyan, and what he did on the way
• Khalid ibn al-Walid's mission to Banu al-Harith ibn Ka'b, their conversion and their delegation
• The sending of Mu'adh ibn Jabal to Yemen and the Prophet's charge to him
• The Prayer that Answered on Mu'awiya
• Musaylima's letter to the Prophet and the reply
• Dispatch of the Mu'tah army
• The Prophet's grief over Ja'far and his instruction to feed his family
• Return of the Mu'tah army to Medina and the Prophet's reception
• The Prophet presents himself to the tribe of Shayban
• The night supplication at al-Baqi'
• Offering Islam to the tribes at the pilgrim season
• The order that the three keep apart from their wives
• The pen-and-paper incident
• The permission to fight and the expeditions before Badr
• The Pledges of Aqaba
• The proclamation of Bara'a at Mina
• The Prophet's request for a writing in his last illness
• The building of the Prophet's Mosque
• The Prophet's prayer places between Medina and Tabuk
• The Prophet's return and the excuses of those who stayed behind
• The Prophet's Seal for Correspondence
• The Prophet's speech to the Ansar at al-Ji'rana
• The sojourn at Quba
• Quraysh's letter to Abdullah ibn Ubayy after the Hijra
• Quraysh's threats to Abu Talib and the offer of Umara
• Ghalib ibn Abdullah al-Laythi's raid on Banu al-Mulawwah at al-Kudayd
• Ghalib ibn Abdullah's raid on the land of Banu Murra and the killing of Mirdas ibn Nahik
• Ibn Abi Hadrad's raid on al-Ghaba and the killing of Rifa'a ibn Qays al-Jushami
• Ibn Abi Hadrad's raid on Batn Idam and the killing of Amir ibn al-Adbat
• Zayd ibn Haritha's raid on Banu Fazara and the killing of Umm Qirfa
• Zayd ibn Haritha's raid on Judham and the Prophet's restitution
• Rain falls after the Prophet's prayer at al-Hijr
• The rebuilding of the Kaaba
• The acceptance of the repentance of the three
• Return of the Abyssinian emigrants with Ja'far ibn Abi Talib
• The proclamation on al-Safa
• The prostration at surat al-Najm
• Abd al-Rahman ibn Awf's detachment to Dumat al-Jandal
• Abu Ubayda ibn al-Jarrah's detachment to the sea coast (the Khabat raid)
• al-Dahhak ibn Sufyan's expedition to Banu Kilab
• Ali's expedition to Fals to destroy the idol of Tayy
• Alqama ibn Mujazziz's expedition to the Jeddah coast
• Kurz ibn Jabir's detachment against the men of Bajila who killed Yasar
• Qutba ibn Amir's raid on Khath'am
• Uyayna ibn Hisn's raid on Banu Tamim
• Zayd ibn Haritha's detachment to Madyan and the captives
• The second migration to Abyssinia
• The second pledge of al-Aqaba
• The sermon of the Day of Sacrifice at Mina
• The opening of the breast
• Siege of Banu Qaynuqa
• The Siege and Judgment of Banu Qurayza
• The siege of Ta'if
• The bewitching done on the Prophet
• Six men of Yathrib embrace Islam at Mina
• The soothsayer episode in Banu Sa'd
• The spider's web across the mouth of the cave of Thawr
• the splitting of the moon
• The stoning of the Ghamidi woman
• The Treaty with the People of Maqna
• The Treaty of Ayla
• The Capitulation of Fadak
• Surad ibn Abdullah's campaign against Jurash and the conversion of its people
• The Prophet leaves Medina and appoints a deputy
• The Prophet orders the people to prepare to fight the Byzantines
• The stay at Tabuk and the return to Medina
• The Prophet's dream of the two gold bracelets, interpreted as the two liars
• The Prophet's she-camel strays and Zayd ibn al-Lusayt's remark
• The Prophet's withdrawal from his wives
• The three who were left behind after Tabuk
• The Weepers: seven who asked to be carried
• The treaty with Yuhanna ibn Ru'ba, lord of Ayla
• The Treaty of Hudaybiyya
• The treaty with Ukaydir
• Burial of the Uhud martyrs
• Defense of the Prophet at Uhud
• Muslim deployment at Uhud and the archers' post
• Uhud war council and Muslim mobilization
• Muslim withdrawal to the mountain pass at Uhud
• Umm Hani gives protection to two men on the day of the conquest
• The Prophet's Umrah from al-Ji'rana
• The Fulfilled Umrah (Umrat al-Qada)
• Uqba ibn Abi Mu'it chokes the Prophet at the Hijr
• Utba ibn Rabi'a's offer to the Prophet
• Uthman funds the army of hardship
• The verse preferring jihad to watering the pilgrims and tending the Sacred Mosque
• The verse of private consultation: charity before speaking privately with the Prophet
• The water of Wadi al-Mushaqqaq
• The Year of Delegations
• The Year of Sorrow
• The Year of the Elephant and the Prophet's birth
• The army's march to Banu Qurayza
• The Prophet's march to Dumat al-Jandal in 5 AH
• Sending Khalid to Dumat al-Jandal
• The Farewell Pilgrimage route
• The pursuit of Quraysh to Hamra al-Asad
• The Hijra route
• The Isra route
• The road to al-Ta'if
• The raid on Banu al-Mustaliq